ENdiya, esifundeni saseGujarat, ingulube yaba yisisulu sezinyosi zasendle. Lokhu kwaziwa ngesikhathi umhlali wakule ndawo, uTuttamparatam Meghani, etshela abaphathi bendawo ukuthi ipulazi lakhe lithinteke izinyosi ezihlala eduze kwendawo yakhe.

Ngokusho kwakhe, iTuttamparatam izalela izingulube, ezisanda kuba nesidingo esikhulu ezindaweni zokuhlala eziseduzane. Ukusuka kulokhu, isiphetho siveza ukuthi uMnu. Meghani empeleni wajoyina ukwenziwa kwalezi zilwane muva nje, okungenzeka ukuthi yimbangela yalesi sigameko esidabukisayo.

Ingulube yahlaselwa izinyosi zasendle eNdiya.

Ekuseni kukaJuni, evuka ekuseni eyokondla izingulube ngaphambi kokuqala kokushisa, uTuttamparatam uthole ukuthi enye yezilwane zakhe ilahlekile kwenye indawo. Ukuthungatha kwaholela ekutheni lo mkhiqizi okhathazekile afinyelele esiphethweni sokuthi enye yezingulube ishiye i-pigsty, yaya ngemuva kwegceke futhi, yadlula ngocingo, yaphuma egcekeni, ibheke ehlathini.

Ukuseshwa okwengeziwe akunikezanga mphumela, futhi uTutamparatam wabuyela empahleni yakhe ukuze ngandlela-thile aziduduze ngenkomishi yetiye elimnandi nelimnandi kakhulu laseNdiya. Ngemuva kwesikhashana, enye yamadodakazi akhe, ihambahamba ebabazekayo ebabaza ubuhle bendalo, wagijimela ekhaya, eyotshela ubaba wakhe ukuthi usethole ingulube elahlekile. Ukumletha endaweni yakhe, wambonisa, ngeshwa esivele engaphili, isidumbu sesilwane. Ngemuva kokuyihlola futhi engatholanga amanxeba abulalayo, uMnu Meghani wafika esiphethweni sokuthi ingulube kwakungeyona eyokuhlukunyezwa yinoma yimuphi omunye wabahlaseli bendawo, abacishe bacishe bafika eduzane, kodwa izinyosi zasendle, eziluma isilwane esingesihle ngokufa. Akukaziwa ukuthi yini eyacaphukisa ingulube yalezi zinambuzane ezenzweni ezinkulu kangako, kepha umzimba wayo walunywa, njengoba besho, kude kakhulu, njengoba ihlanganiswa ngokoqobo nokugwazwa kwenyosi, ubuningi bayo, ngokusobala, obuholele ingulube ekufeni.

Inyosi enkulu isigebengu esingumbumbulu saseNdiya.

Ngeshwa, isikhathi esiningi sesidlulile selokhu kwafa ingulube, ngakho-ke, ezimeni zemoya eshisayo yaseNdiya, inyama yayo yakwazi ukonakala futhi yayingalungile. Umfuyi, edabukisile ngalo mcimbi, wafaka isikhalazo kubaphathi bendawo, efuna isinxephezelo ngomonakalo, kepha wenqatshwa.

Ividiyo: Camel RUN. SHOCK | Ngaphambi kokuba abaleke e-Ufa zoo, ibhere ilume ibhere lakhe

Ngokuqondene nezinyosi zasendle, eNdiya lezi zinambuzane zivame kakhulu. Uma eYurophu naseMelika inani lezinyosi belincipha ngokushesha kusuka ngo-2006 (futhi ngesilinganiso sokuthi izazi zezemvelo sezikhala zonke izinsimbi), khona-ke eNdiya akunankinga enjalo, futhi izinyosi ziyaqhubeka nempumelelo yazo ngokuphelele. Ngokuvamile, izinyosi zaseNdiya zinokuthula impela, ikakhulukazi izinyosi ezimfushane. Ukuthula kwabo kuyinto yokuthi bavame ukubizwa ngezinyosi ngaphandle kokugwazwa. Izinyosi ezinkulu ezihlala kulelizwe zihluke ngokuphelele. Njengomthetho, bakha izinyosi zezinyosi (noma kunalokho, ikhekhe elilodwa lezinyosi elikhulu) emagatsheni esihlahla esikhulu noma odongeni lwamadwala. Futhi kwenzeka ukuthi balengisa izinyosi zabo zenyosi ophahleni lwendlu, njengoba kwenza iminyovu eyaziwayo. Ngaphezu kwalokho, ubukhulu beju lezinyosi bungabizwa nangokuthi bukhulu: ukuphakama kwabo kungadlula amasentimitha ayisithupha, futhi ubukhulu bungasondela kumamitha amabili. Izinyosi ezinkulu zihlukaniswa ngokuzikhandla kwabo (umndeni owodwa wezinyosi ungakhiqiza cishe amakhilogremu amane uju) kanye nokuqola okufanayo. Ukulunywa kwalezi zinyosi, ngaphezu kwalokho, kubuhlungu futhi kwezinye izimo kungaholela ekufeni.

Izinyosi zezinyosi ezinkulu.

Okungenzeka kakhulu ukuthi ingulube ngeshwa yaba yisisulu salezi zinyosi, ikakhulukazi njengoba, ngokucasulwa, zijaha izisulu zazo isikhathi eside kakhulu, ngenkathi zihamba kude buqamama nebanga lazo. Futhi noma isilwane noma umuntu obangele ulaka lwalezinambuzane, ezama ukubalekela ukuluma, aphuthume emanzini, amshiya ngokukhulu ukucabanga okukhulu.

I-American foulbrood

I-foulbrood yaseMelika yisifo esikhulu esithathelwanayo sezinyosi, okungukuthi, izingane ezivalekile. Imindeni ethintwe yilesi sifo kunzima ukuyelapha futhi ife. I-ejenti ye-causative inamandla okugcinwa kahle emihlathini, ezweni lezinyosi, amasheya oju nezinyosi zezinyosi, esitokisini, emhlabathini. Kubukeka sengathi isifo eselaphekile siyaqhuma eminyakeni elandelayo. Ngakho-ke, i-foulbrood yaseMelika ibizwa ngokuthi i-malignant.

Umenzeli obangela lesi sifo yi-bacterium Bacillus izibungu. Izingxabano zakhona ziyimbangela yalesi sifo futhi sekuneminyaka eminingi zisebenza. Ezindalini zezinhlamvu ezifile, zingasebenza kuze kube iminyaka engama-30.

Kuthinteka izibungu kuphela. Ama-spores angena emathunjini ezibungu lapho edla ukudla okuthelelekile. Ama-spores angatholakala kwisinkwa sezinyosi noma uju, kanye nasemilenzeni, kwizitho zomlomo nasemizimbeni yezinyosi ezondla izibungu. Izinyosi, ngokuthintana nomthombo wokutheleleka, zisabalalisa ukutheleleka kanye nezinyosi zezinyosi, amasheya oju lwezinkwa nezinyosi.

Isimo esihle somiyane?

Ekhuluma ngesimo sabantu ngomiyane, okungukuthi ngesimo esihle sengqondo, kufanelekile ukucaphuna umbono ocashunwe enganekwaneni kaLewis Carroll “Alice Ngokubuka Ingilazi”:

"- Ngakho-ke awuzithandi zonke izinambuzane?" - Uqhubeke uKomar kube sengathi akwenzekanga lutho.
“Ngiyabathanda labo abakwazi ukukhuluma,” kuphendula u-Alice. - Asikhulumi nezinambuzane.
- Futhi uluthanda hlobo luni lwezinambuzane? Kubuza uKomar.
U-Alice wavuma, "Angijabule ngazo zonke izinambuzane, ngoba ngiyazesaba."

Kubonakala sengathi akukho zwi elihle ngokuqondile kulezi zinambuzane, kodwa i-heroine, okokuqala, ikhuluma kahle noKomar, okwesibili, iyavuma ukuthi ayeneme ngalezi zinambuzane ngoba nje izesaba zona. Kepha bacasule abantu abaningi futhi bayaphazamisa.

Ngokuvamile, omiyane bavezwa njengabalingiswa bekhathuni ababi.

Esinye isibonelo semibhalo yinkondlo evela kwinoveli kaNikolai Nosov ethi "Adventures of Dunno":

“Ngibambe umiyane.
Ta-ra, ta-ra, ta-ra-ra!
Ngiyakuthanda sithandwa
Tru-lyu-lyushki, Tru-lyu-lyu! "

Lapha basiveza obala isimo sabo esihle kulezi zilwanyana. Lezi zibonelo ezincwadini kanye namacala avela empilweni yangempela akhombisa ukuthi akubona bonke abantu abanomiyane. Ngithanda ukuqaphela ukuthi omiyane, iningi labo, bebengakufanelekeli lokho ekhelini labo.

Vele, wonke umuntu uyazi ingxabano eyinhloko esekela omiyane - bangolunye lwezixhumanisi ezibalulekile ezisekelweni lokudla, bondliwa ezinye izidalwa eziphilayo. Kodwa-ke, lapho lezi zinambuzane zikuluma, zonke izimpikiswano ezinjalo ziyakhohlwa, kanye nemiphumela emnandi yokulimala kanye nesifiso sokubamba ongezansi. Kepha, njengoba kwenzeka, akubona bonke omiyane abachitha igazi.

Omunye wesazi sebhayoloji esidumile uM. UTsurikov uthi okwamanje imindeni yomiyane engama-32 ihlukaniswe ekuhlaselweni komiyane, futhi phakathi kwemindeni emine kuphela kunezinhlobo eziphuza igazi. Kuyavela ukuthi izenzo zezinhlobo eziningana zahlulela iqembu lonke lomiyane.

Akusibo bonke omiyane abachitha igazi.

Nazi, isibonelo, omiyane. Lezi zakhamizi zezingulu kanye nezimbila ezinomswakama zinokubukeka okwesabekayo, kepha azinangozi ngokuphelele futhi azinangozi. Amaningi awadidanisa nomiyane womalaleveva, kepha ama-centipedes awasho lutho kuwo. Lezi zinambuzane zidla kuphela kumfucumfucu wezitshalo.

Izinsimbi zomiyane, izibungu zazo ezingamagazi, nazo ziyizinhlobo zomiyane ezingenangozi ngokuphelele. Bathola igama labo libonga ngemisindo eyenziwe, ekhumbuza ukukhala. Bahlala eduze nezidumbu zamanzi, ngakho-ke, emifuleni nasemachibini ngokuvamile ungakuzwa ukukhala kwabo okuthile.

Igama elithi umiyane-zvonets alitholile ngenxa yomsindo wobuntu, otholakala ngenxa yokuthi ugoqa amaphiko akhe aze afike ezikhathini eziyi-1000 ngomzuzwana.

Ezinye izibalo zamasiko zikwazile ukunika ngisho nomiyane ojwayelekile ukuthinta uzwela nokuthinta uthando. Umholi ongaphikisiwe phakathi komiyane ochazwe ezincwadini iqhawe likaKorney Ivanovich Chukovsky, “umiyane omncane”. Usebenza njengeqhawe elisindise uFly-Tsokotuha ezitheni - isicabucabu esibi. Ngemuva kwalokho impukane nomiyane bashada. Isigaba sesibili sesisekelo semibhalo sihlala umiyane, lapho uTsar Gvidon ephenduka waba yiTale yaseTsar Saltan elula yokuhamba kanye nokuphenywa kwezimfihlo.

Omiyane banconywa hhayi ngezincwadi kuphela, kodwa nangomculo. UVladimir Vysotsky unengoma enhle lapho imigqa elandelayo:

"Ibhomu lokuzibulala elingapheli - umiyane
ushaywe ekhaleni
Ukuguqula isivinini somoya
ungene esithombeni sikaDali. "

Lapha, umiyane wethulwa ngendlela yothando futhi ngasikhathi sinye onozwela.

Osindise omiyane kusuka inganekwane ekhuluma ngo "Fly-Tsokotuha."

U-E. Letov unenye ingoma neqhawe elifanayo. Kuyo, umiyane uchazwa kabuhlungu, futhi ngasikhathi sinye ngokomzwelo, ngokumangazayo:

"Umiyane owandulelayo wehlele emlilweni wami
futhi waminyelwa ngegazi ethempelini lami ... ".

ULetov ofanayo futhi ungumbhali wenkondlo lapho umiyane enesimo esithinta khona esithinta inhliziyo, wahlabelela njengento ethize, ethambile, kodwa enikwe amandla okucabanga, zizwe:

"Umiyane undize njengengelosi
Ngaphezulu kweshidi lokulala
Phezu komcamelo odidekile
Umbhede othayiwe
Futhi kwagwazwa
Kuhlikiwe
Ukhohliwe
Kuthulisiwe
Maphakathi
Ngobukhulu bayo
Esibhakabhakeni sesandla sami
Njengesimbali esibomvu
Njengesipikili
Akumele. ”

Abaculi bakhombisa omiyane kuma-canvas.

Kancane kancane, kwavela igagasi elifanayo phezu kwezinye izimbongi. Uma utadisha umsebenzi wabo ngokuningiliziwe, ungabona ukuthi akubona bonke ababecasulwe omiyane kanye nokukhathazeka kwabo. Kwezinye, lezi zinambuzane zivuse imizwa ephikisayo - ezimnandi, ezinkulu, zachazwa ngesisa, ngomusa.

Isibonelo, u-Osip Mandelstam wabona umiyane ngandlela thile waphakanyiswa, umuntu angaze athi:

"... Angazi kusukela nini
Le ngoma isiqalile, -
Akulona isela elimgwazayo
Umiyane ukhala ngenkosana? "

"Ngizwela ubusika manje
Futhi omiyane abezwakali endlini ... "

USergei Yesenin uvumile ukuthi uyathanda ukulalela i-squeak yomiyane:

“Ngiyakuthanda ngokucheba
Lalela ukulalela komiyane kusihlwa ... "

Kungenzeka ukuthi lezi zinambuzane zigqugquzela ezinye izinkondlo ukuba zibhale imigqa yokuthanda izwe.

Kwesinye isikhathi omiyane babeze bacindezele izimbongi ziye emizweni yokuthanda izwe nostalgic. Isibonelo, kuNabokov, lezi zinambuzane zabangela ukukhumbula ekhaya, ukudabuka okuncane nesifiso esinamandla sokufika emazweni akubo:

“Ngaphezulu komhlabathi kukhona umphunga weblue.
Ama-linden efihlekile akhanya i-alley
futhi ngengoma ehlekisayo umiyane wokuqala
intamo yami ibabaza ngokuqinile ...
Futhi ngilangazelela intwasahlobo emnyama ephukile -
inkumbulo ephefumlelwe -
hhawu, isifiso esingakanani! - uvusa kimi
lo msi uyathuthumela ... "

"... khona manjalo uzodonsela eRussia,
uzonikeza umphefumulo wonke ukufudumala okuvunguza, -
ikakhulukazi lapho umiyane
ehlabelela ngendlebe, ethule
ihora lesikhathi sakusihlwa ... "

Kwesinye isikhathi, ngemuva kokufunda nokuhlaziya imisebenzi yalezi zidalwa ezincane, abantu ngokumamatheka baphetha ngokuthi umiyane ungowethu. Lokhu, ngokweqiniso, kuyeqisa, kepha kukhona iqiniso elithile kulo, futhi ngokuqondile, awunakukwazi ukubheka noma yisiphi isidalwa esiphilayo sisodwa, bonke banobuso nezimpawu eziningi, futhi lapho behlolisisa lesi sinambuzane esilula njengoba umiyane ungavula ngakolunye uhlangothi futhi ubonise ukuthi unezimfanelo eziningi ezinhle futhi uyakufanelekela ukuba yiciko lemibhalo noma iculo. Kukhona ihlaya elikhulu ngale ndaba:

Amasosha aqhubeka nokuhamba ehlathini. Kuqala ukuba mnyama, sathatha isinqumo sokuma. Vele ngihlale phansi - kwaqhamuka omiyane. Bazixoshile, bazama ukujikisa - futhi bonke bayindilinga futhi bayindilinga, bayaluma, babuza. Ngemuva kwalokho lo mshushisi uthi:
- Yebo, bathole la miyane! Uyimfihlo, futhi uthathe okuthile komiyane?
Izimpendulo eziyimfihlo:
"Uqinisile, Comrade Sergeant!" Ngokwami, ngithathe omiyane ukubekezelela kwabo, isibindi, ubuhlakani kanye nesivinini.

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Izimbangela zesifo

Ama-spores awela esidlekeni ngezindlela ezihlukile. Lokhu kungaba ngumphumela we: