Isimo lapho kubonakaliswa phakathi kokuzwelana, ngokomqondo, noma ngokomzimba phakathi kwabantu ababili ukuthi iphesenti lokuvumelana phakathi kwabo le-biorhythm ehambisanayo (noma i-biorhythms) kufanele ilingane noma isondele kumaphesenti ayi-100.
Ukwehlisa amaphesenti wokuhambisana, kwehlisa ukubonakaliswa kwezakhiwo zokuhambisana. Futhi ngokufanele - okuphezulu ukubonakaliswa kwezakhiwo eziphambanisayo, okungukuthi, ukungahambisani.

Ukuhambisana ngokomzwelo.
Ukuhambisana kwemizwelo kubonakala phakathi kwabantu ababili abebesebudlelwaneni bokuthembana isikhashana.
Ukuqondana komunye nomunye emkhakheni ongokomzwelo kubangelwa ukwehla kanyekanye kanye nokuvuka kwesimo sabo sobuntu esingathandeki ngokomzwelo.
Lokhu kuqonda komunye nomunye kuletha umuzwa wokwaneliseka, ukugcwala okungokomzwelo nokuzethemba.
Ngokuhamba kwesikhathi, kunesidingo esikhulu somunye nomunye.
Ikakhulu uma ukuthintana ngokomzwelo kwenzeka nsuku zonke isikhathi eside.
Ukuhambisana ngokomzwelo akudingi umsebenzi omkhulu wengqondo.
Abalingani akufanele benze sengathi bayathandwa, ungazami ukuzenza ngcono. Bathandana njengoba benjalo, nangawo onke amaphutha abo.
Amandla abo omzwelo aya ngokuya ehla, okuholela ekutheni lapho bebodwa, basungule umhlaba wabo, ovalekile kubantu abangabazi, lapho ubudlelwane phakathi komlingani buvame ukufana nobudlelwano hhayi babantu abadala kodwa nezingane. Kuyaphazamiseka futhi kujabule.
Ngokuvamile babizana ngamagama anciphayo noma athandanayo futhi banamaphutha komunye nomunye.
Uma izingxabano zivela, khona-ke izimiso “zezingxabano ezimnandi- zihlekisa nje kuphela,” futhi ngokuhamba kwesikhathi izingxabano ziya ngokuya zincipha njengoba abashade bebona ukuthi balimaza ngengqondo kumlingani - bona uqobo bahlupheka ngakho futhi.
Ngokuhamba kwesikhathi, lo mbhangqwana, ngokuba wedwa nomunye - ngokwengeziwe uba sengathi munye futhi akukho lutho - ungaphazamisi nhlobo.
Ngokuhambisana okukhulu ngokomzwelo - abashadayo abaze babe nomuzwa wokuba nesizungu, bahlupheke ngokungaqondi ngokomoya.
Isikhathi siyindiza ngokushesha futhi ngokungafanele.
Ukusondelana okungokomzwelo kungadidaniswa kalula nothando, kepha kunezici ezithile ezithandekayo: uthando olungokomzwelo lufuna ukuthi umlingani asondele ngempela futhi hhayi endaweni ethile ekude noma kwimemori. Imemori engokomzwelo ihlala isikhashana kakhulu. Futhi uma umlingani enyamalala bese kuvela omunye ngokuzumayo ngokuhambisana okufanayo ngokomzwelo okuphezulu, khona manjalo ukuhlupheka kumlingani wakudala sekuphelele. Futhi inkumbulo ngaye ayikhathazeki kakhulu.
Uthando lomzwelo luyingqayizivele. Unamandla, kepha esimweni sakhe esijulile akahlukile kakhulu othandweni lwayo lwama-slipper, noma ikati.
Noma kunjalo, ibopha ngokuqinile kunokomzimba noma ubuhlakani, futhi ingenye ebaluleke kakhulu kubantu abashade.
Ngasikhathi sinye, uthando lomzwelo luyisiphukuphuku futhi alunangqondo, ngokwesibonelo, ukumamatheka nje kokwejwayelekile komuntu odlula emgwaqweni kungadala umhawu womzwelo. Futhi ukuxabana. Unokuba nomusa kakhulu, noma abe nonya.
Uthando olungokomzwelo luwukubonakaliswa kwenqubomgomo yezilwane kumuntu kuneyokwenengqondo.
Ngaphezu kwabantu, kuba ngandlela thile ezilwaneni eziningi.
Isibonelo, ikati elivikela amakhithi alo engozini. Noma inyoni iziphonsa esihlaselweni esondela esidlekeni sayo ngam amaphuphu.
Uthando olunjalo alunakubangelwa ukuthambekela kwezilwane kuphela.
Kubukeka sengathi ezinye izilwane zivela kweminye yemizwa engabalwa yimizwelo. Futhi ukubonakaliswa kwale mizwa ngezinye izikhathi kuyinto efana nomuntu.
Kepha buyela ezimeni zokuhambisana ngokomzwelo.
Ukuhambisana ngokomzwelo - izinhlobo ezinhle nezingapheli zothando phakathi komshado. Okugcina kudala kubalingiswa babo izici ezinjengokonakalisa, ukuzithiba ngokuqondile, ubungako obuphakeme nomusa komunye nomunye.
Izingane ezikhuliswe ngezimo zokuhambisana okungcono kokomzwelo nomunye womshado - zimthanda kakhulu kunenye, kepha esimweni salezi zingane izimfanelo ezizuzwe esimweni sokuhambisana okukhulu komoya futhi, ngenxa yalokho, izakhiwo zokuqina ngokomzwelo okubuthaka ngenxa yalokhu, ziyavezwa. Lokhu kuyonakalisa, umkhuba wokungalaleli, ukujwayeza, ukungabekezeleli, ukunganaki kwabanye abantu kanye nokwanda kobugovu., Njll.

Ukungalingani kwemizwelo.
Sisanda kufunda mayelana nezakhiwo zokuhambisana ngokomzwelo.
Futhi kuzokwenzekani uma phakathi kwabantu - kungekho ukuhambisana?
Iqiniso lokuthi lezi zakhiwo ngeke zibe khona - kusobala, kepha umbuzo uwukuthi - yini ezofika esikhundleni sazo? Ingabe ukunganaki nokunganaki kumlingani?
Impendulo ithi cha.
Zizothathelwa indawo yizindawo ezihluke ngokuphelele. Zingabajabulisa kakhulu abalingani ukuthi ukunganakwa kungenzeka - kungaba enye indlela engcono kubo.
Ngakho-ke, izici zokungahambelani ngokomzwelo.
Umbono ongokomzwelo wezehlakalo phakathi kwabalingani ucishe ufane.
Ukuhlekisa okufanayo kungenza umuntu oyedwa ahleke, kepha kubonakale kungathandeki komunye.
Imvamisa ukuhleka kozakwethu akumjabulisi omunye; ubonakala kuye njengobukisayo noma ehlekisa. Ubuqili ebuhlotsheni buyanyamalala.
Uma omunye wabalingani efuna "ukuthulula" umphefumulo komunye, khona-ke uhlangabezana nokunganakwa okubandayo.
Ngakho-ke, abalingani bengahlukumezana kalula.
Kukhona ukuthambekela kokuwohloka kwemizwelo, ukuxabana.
Ngenxa yalokhu, abalingani baqala ukucasha futhi bangathembi imizwa yabo.
Izimfihlo ziqala ukubonakala kusimilo.
Banomuzwa wokuba nesizungu.
Ngokuhamba kwesikhathi, abalingani baqala ukuthwala ngokwengqondo omunye nomunye ngobukhona babo, nokuthi “bangachobozana” kanjani.
Omunye wabo ukhetha ukuba sekhaya uma omunye - ngokwesibonelo, emsebenzini, okuphambene nalokho.
Umhlaba wangaphakathi wabo ngamunye ukhiye phambi komunye nomunye.
Futhi uma umndeni ungahlukani (ngokwesibonelo, ngenxa yezingane ezijwayelekile), kwakheka indlela yokuziphatha phakathi kwabashadayo. Uyabasiza ngandlela thile - bahlala ndawonye ngokuthula.
Basola omunye nomunye ngomuntu omubi futhi bayazonda ngasese.

Ekugcineni, ngifuna ukubuyela ekuqaleni kwesahluko futhi ngicacisa enye into ebalulekile.
Siyazi ukuthi ngokuhambisana nama-biorhythms ezinye izakhiwo zivela, ngokungahambelani - ezinye.
Kepha kaningi kakhulu empeleni kwenzeka ukuthi kunokufana okukhona phakathi kwabantu, Well, ngokwesibonelo - amaphesenti angama-50.
Kwenzekani-ke? Ngabe izakhiwo "ziyafiphala"? Noma uphelelwe amandla?
Cha. Konke kulula kakhulu. Futhi ngasikhathi sinye - kunzima ngokwengeziwe.
Okulula ukuthi phakathi nesikhathi lapho benokunyuka okuhlanganyelwe, izakhiwo zokukhuphuka ziyavela.
Lapho ukwehla kwamandla empahla - izakhiwo zokwehla komnotho.
Futhi ubunzima obukhona ukuthi ukungahambisani okunjalo ekubonakalisweni kwezakhiwo kubonakaliswa ezingqondweni zabantu ngesimo sokungazeleleki, ukungaqiniseki noma ukungazinzi ebudlelwaneni.
Gweba wena, esimweni sokungalingani okuphelele phakathi kwezithandani - zijwayela ukuhlala nezinto ezingahambelani.
Futhi lemikhuba ayiguquki kukho konke impilo yabo bendawonye.
Endabeni yokuhambisana okugcwele - bajwayela ukuhlala nezakhiwo zokuhambisana. Lezi zakhiwo nazo azishintshi.
Abalingani bayazijwayela futhi bahlala nazo impilo yabo yonke.
Kepha esimweni sokuhambisana okuyingxenye - umlutha onjalo awunaso isikhathi sokwakha. Njengoba izakhiwo zokuhambisana - zishintsha njalo.
Ukuthi lokhu kuholelwani kuzohlolisiswa ngemininingwane eminingi ezahlukweni ezilandelayo.

Kepha ngokuvamile, singasho nje ukuthi ukufana okuyingxenye kunezinzuzo nezinzuzo zako.
La ma-plus afaka iqiniso lokuthi ukuqaphela komlingani kusebenza kakhulu, kuphilayo - kuqhathaniswa nabalingani lapho izakhiwo zingashintshi - okungukuthi, labo abahambisana ngokuphelele noma abangavumelani ngokuphelele abakhiqiza ukuthembana ngokuhambisana okugcwele, noma ukucindezela - ngokungahambisani.
Kokubili lokho nokunye kubonakaliswa kabi emsebenzini, ukukhiqiza - kokubili kwangaphandle nangaphakathi, ngakho-ke kulesi sici - ukuhambisana okuyingxenye kukuwina kancane.

Ukuhambisana kwengqondo.
Kunomehluko owodwa obalulekile futhi okhethekile phakathi kokuhambisana kwengqondo nemizwa.
Siyazi ukuthi emkhakheni ongokomzwelo, izici ezinhle zomzwelo zokuhambisana zibonisa kuphela ukuhambisana okungokomzwelo.
Okungalungile - nokungahambelani.
Ngokuphambene, emkhakheni wokuqonda - ngokuhambisana, hhayi okuhle kodwa futhi kunezici ezithile ezingezinhle zibonisiwe.
Thatha isibonelo esinjalo empilweni njengengxabano phakathi kwabashadayo.
Kungakhathalekile ukuthi siyini isizathu, ukuqondana okuphezulu kwengqondo kungeza “upelepele” ezingxabanweni. Futhi ithatha abashadikazi. Yini enye yezakhi ezingezinhle zokuhambisana kwengqondo.
Ngokungahambelani, izakhiwo ezingezinhle zibukeka zixakile futhi zingafanelana nokungabi nandaba nomlingani, engqondweni nasengqondweni yakhe.
Futhi kaningi kuze kufike embonweni wakhe.
Eqenjini elikhulu, abalingani bavame ukungaboni ngaso linye.
Futhi ekukhulumisaneni okuyimfihlo - bayabona bodwa hhayi njengokungenelela okukhangayo futhi okuhlakaniphile, kepha njengokuthi kuyisicefe, akunandaba futhi akuqondakali.
Ingxoxo kaningi ayinamatheli.
Empilweni yomndeni, kulula ngabo ukuthi bakhohlisane. Futhi, kaningi abaqondi izinto abazithokozisayo, bazithathe njengezingenalutho, kepha abazwani nolaka ngalokhu, kodwa kunalokho zihlobana nabo ngesizinda.
Ozakwethu abamane bathathane ngokungathi sína ngokwanele, bacabangele abanye abantu abangathuthukile kakhulu ngomqondo wobuhlakani.
Kepha ngiyaphinda - konke lokhu kungenayo intukuthelo.
Intukuthelo ingavela kuphela nokuhambisana okuphezulu kwengqondo.

Ukuhambisana okuphezulu kwengqondo.
Ukuxhumana nomuntu kuyadonsa, kuthwale, kunomuzwa wokuthi bayasiqonda isitimela sakhe sokucabanga, ngenxa yalokho, ukuzithemba kuvela, isifiso sokuvikela imibono yakhe, ukufakazela icala lakhe. Okuthinta kahle isenzo sangempela, izinqumo.
Uma kunenhloso ejwayelekile yokuyifeza, lokhu kuhlangana kudonsa abalingani, kunikeze amandla, futhi kubanikeze ngokoqobo.
Bangakhuluma amahora amaningi, baphikisane, bafune iqiniso, bakhohlwe isikhathi nendawo lapho bekhona.
Imvamisa ngemuva kokuphela kwengxoxo, abakwazi ukwehlisa umoya, bese bekhetha izingxoxo zokuxoxa naye.
Kepha uma kunemigomo emincane nengaphansi ejwayelekile yokuyifeza, khona-ke ukuhambelana okuphezulu kwengqondo kubonakalisa izakhiwo zayo ngendlela ehlukile: ukufunwa kuyanda phakathi kwabalingani, kuzenzele wena kanye nophathina wakho.
Lokhu kubonakala ikakhulukazi lapho omunye wabalingani efuna ukubuyisa omunye umlingani "bona." Ngokuhambisana kwengqondo, lokhu kwenzeka kaningi.
Kunzima ukuthi abalingani bakhohlisane. Balwela ukulawula izinto abazithandayo, bathonye izinkolelo zomunye, futhi bathonye nokukhethwa kwabangane.
Imvamisa umlingani ufuna ukukhombisa omunye umlingani - ubuhlakani bakhe. Isibonelo, ukukhombisa impumelelo yabo kanye nenhlanhla. Noma ukukhula komsebenzi emsebenzini.
Kepha imvamisa kakhulu ukuthambekela kokuziqhayisa kukhula, ukuzithethelela kwezehluleki zomuntu, ngokwesibonelo, ukuthola isizathu esithile singazimele.
Konke lokhu kungabonakala noma kungabonwa ngabalingani.
Okuvame ukuthinta ukusebenza kwabo kungenye yezingxenyana zezingxabano ezincane nokubuyisana, kwesinye isikhathi okuze kuphenduke kube uhlobo “lokuzijabulisa” lwabantu abashade lapho bezilibazisa.
Kodwa-ke, ngaphandle kwemiphumela emincane emndenini, njengoba abalingani behlala bezizwa kahle ngomugqa ongaphezu kwalokho okungenakwenzeka ukuwela.

Ukuphenduka okuyingozi kwemicimbi kungenzeka kuphela uma phakathi kwabalingani ngasizathu simbe kukhona ubutha obungapheli (ngokwesibonelo, ngenxa yokungahambelani ngokomzwelo). Lapho-ke izakhiwo zokuhambisana kwengqondo ziba ngumonakalo emndenini.
Ozakwethu baqondisa wonke amandla abo nengqondo “kuphule” omunye umlingani ngokwengqondo. Ukuze benze lokhu, baqala ukubheka ukuthi bangaba sengozini ukuze bamuzwise ubuhlungu obungokwengqondo, usizi noma alimale.
Ngemuva kwesikhashana, isehlukaniso siba wukuphela kwensindiso yabo.
Kepha nangemva kwalokho, le nqubo yokuxabana iheha abalingani kangangokuba ngisho nangemva kokuhlukana komndeni, abalingani bayaqhubeka nokuziphindiselela komunye iminyaka eminingana.
Kepha ngenhlanhla, izimo lapho kubonakaliswa izakhiwo ezingezinhle zokuhambisana kwengqondo kungenzeki kaningi kakhulu.
Inkumbulo ehlakaniphile yinhle kakhulu. Isibonelo, abalingani bangakukhumbula kade ukuthuka. Noma ngabe lokhu kuthuka bekushiwo nje igama elingemnandi.

Ekupheleni kokufunda kwezakhiwo eziyisisekelo zokuhambisana okungokomzwelo nokuqonda, ngifuna ukufingqa okuncane.
Ukuhambisana ngokomzwelo okuphezulu nomuntu kuhle ukuphumula, ukuphumula naye.
Ukuhambisana okuphezulu kwengqondo - kulungele umsebenzi kanye nokufeza okuhlangene kwenhloso.

Ukuxhumana isikhathi eside nokuvama kakhulu nomuntu onokuvumelana okuphezulu kwengqondo kuyadina.
Futhi ngemuva kwesikhathi esithile, uqala ukudinga isikhathi sokuphumula, ngokwesibonelo, isidingo sokuhlala ngokwahlukana nalo muntu, okungenani isikhashana.
Ngasikhathi sinye, ukuxhumana nomuntu onokuhambisana okukhulu ngokomzwelo akudinwa ngokuphelele. Futhi akudingi ukuphumula okunjalo.

Uma kunokuvumelana okukhulu ngokomqondo nangokomzwelo phakathi kwabantu ababili ngasikhathi sinye, khona-ke izindlela ezimbili kungenzeka: uma laba bantu beng Indoda noma unkosikazi, khona-ke ukuvumelana ngokomzwelo okuphezulu ngokuyinhloko kuyinto ephambili ekukhulumisaneni phakathi kwabo. Ngezibonakaliso ezihambisanayo zezakhiwo zayo - ebudlelwaneni phakathi kwabo.
Futhi uma laba bantu beyizisebenzi ezisebenza nabo, ke okubaluleke kakhulu ekuxhumaneni ngokuyinhloko ukuhambelana okuphezulu kwengqondo. Ngokubonakaliswa kwezakhiwo zayo ezihambisanayo.

Ukuhambisana ngokomzimba.
Ngokuvamile kuthinta umsebenzi ekubonakalisweni kwezakhiwo zokuqondisisa noma ukuvumelana ngokomzwelo.
Isibonelo, abantu abasebenzelana kakhulu ngokomzimba, ngemuva kwengxabano - babuyisane ngokushesha okukhulu nangokuzimisela kunabantu abangenakho ukuvumelana ngokomzimba okuphezulu. Ikakhulu esemncane.
Imvamisa, ukuhambisana ngokomzimba kubizwa - ngokobulili. Futhi kunezizathu zalokhu.
Ibuthinta ngamandla ubulili, lokhu kuyabonakala ikakhulukazi esemncane lapho abashadikazi benesidingo esinamandla sobulili.
Futhi kungokwemvelo.
Kepha njengoba bekhula, isidingo semvelo somzimba womlingani ukwanelisa izidingo zabo zocansi siyancipha futhi, ngokufanele, ukubonakaliswa kwezici zokuhambisana komzimba noma ukungahambisani kuncipha kwabashadayo.
Impela, uma ukuya ocansini kwenziwa phakathi kwabashadile kuphela ngezikhathi ezithile, ngakho-ke kucishe kube nzima ukuqaphela izimpawu zokuhambisana ngokomzimba noma ukungalingani.
Kungakho kunezikhathi lapho abashadayo bahlukanisa ngemuva kweminyaka engama-20 kuya kwengama-30 beshadile. Lokhu kuvame kakhulu lapho imibhangqwana ihlale ndawonye iminyaka eminingi - lapho kungekho khona ukuvumelana ngokomzwelo nangokwengqondo, kodwa kuphela ngenxa yokuvumelana okuphezulu kakhulu komzimba phakathi kwabo.
Okusho ukuthi, izinga elikhulu lokweneliseka kwezidingo zocansi - bekuyinto enhle eyikhona yokuba khona kwale mindeni.
Kepha lapho kungenxa yobudala, izidingo zobulili zabalingani zibuthakathaka, khona-ke ukuvumelana ngokomzimba kuyekile ukudlala indima ebalulekile ebuhlotsheni phakathi kwabo. Okwanciphisa imindeni enjalo incazelo kwakuwukuqhubeka kobukhona babo obuqhubekayo.

Ngokuya ocansini - ukuhambisana ngokomzimba kuthinta ucansi ngale ndlela: njengoba sazi kusukela engxenyeni yokuqala, ngesikhathi sokuwohloka komzimba, umzimba womuntu ngokobulili udinga ukuphathwa okuthe xaxa, okumnene nokuqhubeka isikhathi eside, futhi ngesikhathi sokululama - kutholakala ekhuthele, esheshayo futhi ngisho nokuya ocansini oluncane.
Uma kunokuhlangana okuphezulu ngokomzimba phakathi komlingani, khona-ke bayaqondana ngocansi futhi izidalwa zabo ziphenduka ngendlela efanayo, ngoba zivuka futhi ziwe ngasikhathi sinye.
Okuembulela zonke izakhiwo ezinhle zokuhambisana ngokomzimba.
Kepha esimweni sokungalingani phakathi kwabalingani - ukuya ocansini kuzobonakala kubo ngokwehlukile, okungeke kubanikeze ukwaneliseka okugcwele. Isibonelo, lapho omunye womlingani edinga ubumnene, omunye uzokwazi ukubumbana futhi asheshe. Futhi ngemuva kwesikhashana - bazoshintsha izindawo.
Ngenxa yalokhu, ubulili buzoyeka ngokushesha ukuba umcimbi obalulekile ezimpilweni zabo.
Ngenhlanhla, ngokungafani nemikhakha engokomzwelo neqondayo lapho abalingani bexhumana khona nsuku zonke futhi futhi njalo ngehora, ukubonwa ngokomzimba (ngokocansi) kwenzeka ngezikhathi ezithile, kuya ngeminyaka.
Okunciphisa ukubonakaliswa kwezakhiwo zokuhambisana ngokomzimba nokungahambelani kwabalingani.
Ukuzilolonga kukhombisa ukuthi kwanele ukuhambisana ngokomzimba kwamaphesenti angama-30 ukuze ucansi lungaphenduki umthwalo.
Kepha ubulili ukwenza izingxabano zibushelelezi - ukuhlangana ngokomzimba kusamele kube ngaphezulu kakhulu. Ikakhulu uma kunokuncipha okungokomzwelo nokuvumelana kokuqonda phakathi komlingani.

Ukubonakaliswa kwesibili kokungalingani ngokomzimba kwenzeka kwi-subconscious yabalingani. Isibonelo, lapho omunye wabalingani enza umsebenzi wokuzivocavoca osebenzayo, ngokwesibonelo, lowo osanda kufikelwa engqondweni yakhe, kanye nomunye umlingani ngaleso sikhathi, usefomini lomsebenzi wokuphambuka, ngokwesibonelo, lowo okudingeka azilungiselele ngawo izinsuku eziningana.
Okunganikeza umcimbi ubona lo mlingani njengomuntu ovilapha, osindayo ekuphakameni, ohamba kancane. Futhi kunikeza isizathu sokungacasuki okwengeziwe komunye umlingani.
Njengomthetho, ukungaphatheki kahle kunqwabelana ngokuhamba kwesikhathi futhi kusabalale ngaphezulu kwezinto ezikhohlisayo. Futhi izimbangela ezidala ukucasulwa - kuhluke ngokuphelele futhi azimele imbangela imbangela.
Kepha ngenhlanhla, le nqubo ayinalo ithonya elinqumayo ebudlelwaneni phakathi kwezithandani, ngoba njengomthetho liziveza ngesimo sesimo se-episodic.
Futhi ngokuqhubeka kwesikhathi, lo mbhangqwana uvame ukujwayela ukuthi omunye wabo “uvila futhi uyisidlakela” futhi uhlala nakho.

Ubungozi obukhulu be-biorhythm esemphumeleni wumthelela wabo kumaqabane asemasha nawokwenza ucansi.
Ukungahambisani kwabo ngokomzimba kungadala ukwaliwa okungazwisiseki komunye nomunye. Futhi-ke onobuthi izimpilo zabo iminyaka.
Okuthi kwesinye isikhathi kuholele ekutheni impikiswano iqale phezu kwezinto ezithile ezincane, konke kungazelelwe, kungazelelwe, iba imbangela yesehlukaniso. Ukuzilethela umuzwa ongapheli wokweneliseka ngalokhu.

Engxenyeni yokuqala yale ncwadi, siqokomise ubunjalo bezimpawu ezijwayelekile zokuwohloka nokukhuphuka.
Manje ake sizame ukukhipha ngokufanayo izimpawu ezijwayelekile zokuhambisana nokuzimela, okungeyabo biorhythm:
Ukuhambisana okuphakeme kakhulu - kunikeza umuzwa wokuqonda, uzwela, ukuheha abalingani, kuthuthukisa amakhono abo amadala futhi kuveze okusha, kuyabakhulula, kudala ukuzethemba nokwaneliseka kubo, kuvumela ukuthonya omunye nomunye, ngokwesibonelo, ukuguqula isimilo somlingani - endaweni eyodwa noma kwenye .

Ukungahambelani - kwenza ozakwethu bazikhiyele ngaphakathi, bacindezele futhi bangavumeli amakhono abo ukuba embule, kuvela umuzwa wokungaqondi nokungazweli.
Ozakwethu baba izimfihlo phambi komunye nomunye futhi ngeke bashintshe noma yini esimweni somunye nomunye - abakwazi.
Kunomuzwa wokunganeliseki okuthi nakanjani ufune ukuzibona unoma iyiphi enye indawo.

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Ukwahlulela ngezithombe esikukhethele zona, ezifuywayo kanye nefenisha yasekhaya akuyona imiqondo ehambisanayo kakhulu. Ngani? Zibonele: ikati lilenga kanjani esomeshini sezingubo, inja iwela kanjani phakathi kwezihlalo zesofa - futhi uzokwazi ukuthi iphesenti lokuvumelana phakathi kwezilwane nefenisha yasekhaya licishe libe zero!