Baboon Bayibiza ngokuthi inkawu ehlakaniphile futhi bathi ukuhlakanipha kwabo nokufisa kwabo ukuhlala emphakathini kuphakeme kunamashimpanzi. Kuzo zonke izinhlaka zasendulo zase-Afrika, zixhumana nabantu ngaphezu kwabanye.

Kulesi sithombe, imfene ibanga nengane

Izici nendawo yokuhlala komfene

Imizila yemiduna iholela kumabhungu avela emndenini wezinkawu. Ngokwakheka okhethekile kwekhanda elinobuso obude, kulula ukuliqaphela. Igama libonisa lo mkhwa - inkawu ephethwe yinja. Ukuze uthole umthunzi ophuzi ophuzi wezinwele zezilwane, zibizwa ngokuthi imfene ephuzi. Amabhodi esithombeni ubukeka uhlekisayo futhi uyathakazelisa.

Ubukhulu bomuntu omdala bufika ku-75 cm, ngaphandle komsila, ubukhulu bawo bungacishe bube ngama-60 cm. I-Clumsy, lapho ubheka kuqala, izinyamfana zihluka ngobude. Kuyisiko ukwahlukanisa izinhlobo ezinhlanu eziyimidlwane: umnqumo, imfene ye-Guinea, ikati le-chacma kanye nemfene ephuzi kanye ne-hamadril, ehlukaniswa ubuso obanzi nobomvu, igama lakhe imfene ebomvu.

Izinkawu ezisebenzayo futhi ezinelukuluku zihlala emphakathini. Abaphili impilo bebodwa. Ubudlelwano emhlambini wabantu abangu-50-80 benziwa ngesisekelo sendima edlalwa ngabesilisa nabesifazane abaningi.

Ukuze udlulisele kowesilisa okhulayo umhlambi ohlukile, udinga ukuvikela abesifazane abahlonishwayo kwabazingeli futhi ubakhombise inhlonipho. Ephaketheni izimfene isilinganiso sabesilisa abawu-6-8, inqwaba yabesifazane nezinsana zeminyaka ehlukene. AmaBhubhu ahamba ngemilenze emine, abambe umsila wawo engela emzimbeni.

Imisila emide, phezulu, ingabonakala kude lapho uhambisa umhlambi. Indawo enkulu yezinyamazane eziphuzi eMelika Ephakathi neseMpumalanga ye-Afrika yindawo yesannah ne-steppe, yize ezindaweni eziphakeme izinkawu zinethezekile, uma nje kunemithombo yokunisela.

Amabhiboni azijwayela kahle izindawo ezinamadwala kanye nama thikhi asehlathini. Yonke indawo lapho zithola khona izindawo zokuphephela eziphephile zokuhlala ubusuku bonke. Izinkawu ziheha ukuhlalwa kwabantu futhi zitshale izitshalo. Ukuhlasela izimbila zommbila noma amabele kuyinto evamile empilweni yezimfene.

AmaBhebhu anamazinyo amakhulu aqinile

Abamesabi umuntu, bacela futhi bantshontshe lapho kuvela ithuba lokuqala. Okokuhlasela emasimini, izakhamuzi zendawo zibabheka njengezinambuzane. Uma ubuhlobo nabantu buba yingozi, izinkawu zibaleka zingangeni ekulweni.

Kulula ukumitha imfene, bese iba umngane ozinikele nothandekayo. EGibhithe lasendulo, kwakuyisiko emikhayeni ecebile ukugcina izilwane ezifuywayo. Hamadril Baboon uhlonishwe njengonkulunkulu ogama lakhe nguBabi.

Emvelweni, akubona bonke abazidlayo abakwazi ukubhekana nemfene eqinile nenobuhlakani. Bahlaselwa izingwe ezilambile, izimfene, izimpungushe, amabhubesi, izinyane elihlangabezana nalo ngokungaxhamazeli kwesibindi. Izilokile futhi zembula imfungi, izinkawu zibonisa ulaka olushisayo namandla okulwa nesitha.

Uxolo, kepha awunawo ama-ruble ezwekazi lonke ukukhuthaza ukuqoshwa.

Thola ama-ruble ezwekazi,
umeme abangani bakho kuComte.

Uyemukele wonke umuntu ongena lapha. Sasivame ukuqiniseka ukuthi izimo ezinzima zenza imiphakathi enonya. Lo mthetho onesihluku wokusinda awavikeleli ama-homosapiens noma ezinye izinhlobo zomphakathi. Futhi namhlanje sizokhuluma ngesinye sezinhlelo eziqinile kakhulu zobukhosi ezweni lezilwane. AbakwaSpartan bahlola amaqhawe ethu futhi baxhumana nemigomo yabo yokuphatha ngaphandle kokungabaza. Khonzani amaBhebhu - amaqhawe anamandla futhi nabasekeli abakhulu bohlelo lokuhleleka.

Isivakashi sethu sibizwa ngokuthi inkawu ephethwe yinja. Isizathu salokhu ukwakheka kukakhanda okufana nokwama-canines. Kepha isilwane asihlangene nomngani omkhulu womuntu. AmaBhebhe ayizihlobo zethu ezikude, kepha akude kakhulu. Bangabomfana womndeni wenkawu. I-primate iqinile, iyaguga futhi iyashesha, yize ibukeka kabi.

Amantombazane abhalisa izifundo ezeluliwe. Sithembisa i-shpagatik ngenyanga!

UWooly Spartans wazinza endaweni eseCentral naseMpumalanga Afrika. IBaboon yahlala kuzo zonke izindawo ezinamathela nezintaba zezifunda ezingenhla. Isikhala sokuphila somhlambi owodwa singafinyelela ku-15 km km.

Indawo yokuhlala kwezimfene.

Izilwane zihlala zihamba kule ndima zifuna ukudla. Ukudla kwabo kufana kakhulu nokwethu. Njengabantu, izimfene zidla konke okungagaywa. Izithelo, amajikijolo, imifino enezimpande, izinambuzane, inhlanzi, inyama - zifakiwe kwimenyu yazo yansuku zonke.

Yisiphi isisekelo engqondweni yakhe efanele angaqaba inyama?

Kepha nge-dessert nezithelo zehla.

Amabhebhana ayizilwane zenhlalo ngokweqile. Ama-chimpanzee kuphela angancintisana nawo embusweni wezilwane ngokuya ngezinga lawo lokuthembela emphakathini. Umhlambi wemfene uvame ukufaka abantu abangama-50-80. Onke amalungu eqembu asesigungwini esiqinile maqondana nomunye. Izilwane zihlala ziqinisekisa isikhundla sazo ngokuthinta, ubuso nezenzo, ziveza ukuthobeka noma igunya lazo. Ngisho nasezinganeni ezisanda kuzalwa, ubulili buhlolwa ngokucophelela ukuze bakhe ubuhlobo obuhle naye.

Umhlambi wonke ungaphansi kwabesilisa abesilisa abaningana be-alpha. Ukwephulwa kwesimo somuntu, ikakhulukazi phakathi kwabafana, kujeziswa kanzima. Abesilisa abahamba phambili abathandabuzi ukusebenzisa amandla ngokumelene nabadelelayo, pozarivshis ngamalungelo abo.

Abesilisa bayaphawuleka ngesihluku sabo lapho belwela indawo ehola phambili ebukhosini. Ezimweni ezingandile, zingambulala umuntu oncintisana naye.

Ngaphakathi emhlambini wezimfene, ukuxhumana nomphakathi kubaluleke kakhulu. Ebusuku, amalungu omndeni ofanayo alala, aqabulana. Uma omunye wezihlobo ezisengozini evela kwenye imfene, wonke umuntu uphuthuma ukuyosiza isizwe sakhe. Kepha indlela esemqoka yokugcina ubuhlobo buzilungiselela. Ama-primates ahlunga uboya womunye nomunye, ahlanze ukungcola kanye namagciwane. Le nqubo inikeza intokozo enkulu ezilwaneni, ngoba lapho iphakeme lisesimweni esivelele, izokukhohliswa izihlobo eziningi.

Owesilisa omkhulu noma owesilisa osekhulile uhlala egcotshwa amalungu athile eqembu. Ngakho-ke abantu bezizwe bakhombisa inhlonipho yabo.

Akekho ongiklolodayo, akekho ozothatha i-sip (

Zonke izikhotha zabesilisa abaphethe azitholi ngaphandle kwesizathu. Abakwa-Alfa bavame ukufaka izimpilo zabo engozini yezinkomo. Ngenkathi abanye bebaleka, bona, njengama-Spartans angama-300, bagijimisa izikhala ngendlela yezinyangi ezahlukahlukene zase-Afrika. Owesilisa omncane nomkhulu angayixosha kalula ingwe noma ibhubesi.

Uhleka ebusweni bamakati asendle, futhi awukwazi ukusho izwi kumphathi wakho.

Kodwa ngisho nabantu abanjalo abanokhahlo banemizwa yesisa. Abesifazane bavame ukuba ngabangane nabesilisa bezikhundla ezihlukile. Baxoxa, balala badle ndawonye. Kepha, ngaphandle kwalokhu, ama-80% amawundlu azalwa evela ku-Alfache. I-Friendzone iyizinga lemfene. I-ovulation kubantu besifazane yenzeka ngokucacile: ukuvuvukala kwabo kugcwele igazi. Lezi zibonakaliso zibonisa abesilisa ukuthi isikhathi sesifikile. Abesifazane abadala bavame ukukhulelwa ngemuva kwemijikelezo yokuya esikhathini engu-1-2.

Ngakho-ke, bakithi;

Izimfene ezisanda kuzalwa, ngokungafani nabantu abadala, zimbozwe ngoboya obumnyama. Kuze kube yilapho isikhumba sengane siba grey golide, ingane iyoba maphakathi nokunakwa kweqembu lonke. Izingane ezincane emhlambini ziyathandwa, zigcinwa futhi zivikelwe kuzo zonke izinhlupheko. Umama unamathele enganeni yakhe kangangokuba, ekufeni kwayo, iyaqhubeka nokuthwala ingane ezinye izinsuku eziningi, ingafuni ukwahlukana nayo.

Wonke umuntu uyangithanda, futhi bonke ngoba ngimnyama!

Amadodakazi avuthiwe alondoloze ubuhlobo obunobungane nonina kuze kube sekupheleni kwempilo. Kepha amadodana ashiya umndeni, eyofuna iqembu elisha. Kufanele bazishaye bazifaka esigungwini esivele sakhiwe ngezindlela ezahlukahlukene. Lesi sifundo sifaka phakathi ukukhonkotha amalungu amakhulu eqembu nokuthatha amandla ngenkani. Ama-novices wesilisa awadeleli i-infanticide. Empini yendawo elangeni, zonke izindlela zinhle.

Ngakho-ke, kepha lokhu sekukuningi kakhulu!

AmaBhebhu awesabi nhlobo abantu. Bangena ngesibindi emkhakheni wamadolobha, futhi, ngaphandle kwesazela, bathathe konke okungamanga. Kwamadolobha aseNingizimu Afrika, izimilozi seziphenduka inhlekelele yangempela. Izilwane azigcini nje ngokuphanga abantu, kodwa futhi zibahlasela. Ukudutshulwa kwamaBhebhu kujeziswa ngumthetho, ngoba ama-homo sapiens kufanele ahlukane ukuze kuvikelwe izindawo zokuhlala ekuhlaselweni yizigebengu.

Bonke abantu bendawo, sesivele sesiphelile, manje sesiza kuwe, izihlobo.

Banjalo, abakwaSpartan besikhathi sethu. Unochuku futhi unonya, kepha ngasikhathi sinye onothando futhi onesibindi.

Isimilo nendlela yokuphila yembungulu

AmaBhubhu ahola impilo yomhlambi: ayahamba kanyekanye, adle, akhulise amawundlu, achithe ubusuku futhi azivikele ezitheni. Phakathi kwezinkawu kuneziphathimandla zayo. Isimo somuntu ohlonishwayo siqinisekiswa ukuthinta okuthile okukhulu. Umndeni ngamunye wezimfene uhlala endaweni enkulu efinyelela kumakhilomitha-skwele angama-13- 13, kepha imingcele yamapulani ayifiphele.

Imihlambi eminingana ehlobene ingaqoqwa endaweni eyodwa yokunisela, futhi izehlakalo ezinjalo zivame kakhulu. Izinduna eziphuzi zihamba emikhondweni ehlelekile. Ngaphambi futhi ekugcineni komhlangano kukhona abesilisa abavela ezingeni eliphansi labaphathi, abagada umhlambi. Ekujuleni kwenhliziyo, izinsikazi zihamba namathafa akhulile namancane kakhulu. Eduzane kukhona abesilisa.

Uma kuvela isitha, umhlambi uthatha indawo yokuzivikela ethusa ngisho izingulule. Endabeni yokulwa, abesilisa bayenqabela ukuhlaselwa, abanye basakazeke ngezindlela ezihlukene ukuze isitha silahlekelwe ngubani okufanele sigijime. Imizuzwana yokuzikhethela iba insindiso yamanyoni amaningi. Abantu abanomusa bashiywe balimele, bayobulawa.

Zodwa, azisindi. Mayelana nemfene bathi ubumbano nenhlangano kuyabasindisa. Ukusebenzisana kwezimbungulu ezinezimpondo noma ezinye izilobe sekubonile kudala ukuthi kuqinisekiswa ukuphepha.

Ama-Antelope anomqondo obucayi. Lapho indiza, kuwuphawu lokuphaphama. Uma imidlwane ikhala ngokungakhathazeki, khona-ke izondaba zilungiselela ukuvela kwezilwane ezidla ezinye. Izilwane zijabulela umsebenzi omuhle kakhulu wezitho zezakhamizi zemvelo ezinomusa.

Running nyani

Umuzwa ojulile wephunga lezinsimbi kanye neso elihle lezimfene liphephile ngokulandelana. Imihlambi yezinkawu ingabonisa imizamo yokusondela kumbeleko, izitha eziyinhloko zomloba. Emini imfene umatasa nomsebenzi obalulekile wokuhlanza uvolo womunye nomunye kusuka kuma-parasites. Kuzinqubo, isikhundla sezikhundla zabantu siyabonakala.

Uma umholi ekhombisa ukuthi usekulungele ukuphumula, khona-ke izinkawu ezimbalwa ziye kuye ngokushesha ukuze zihlanze ijazi lakhe. Isimo sengqondo esifanayo sikhonjiswa kwabesifazane abaphambili nezinsana. Amanye amalungu alo mhlambi ahlanza elinye nelinye, eshintsha izindawo. Izinqubo zokuhlanzeka zibaluleke kakhulu njengokuvikela izifo kanye nezifo.

Ukuhlanza kusuka ezinambuzaneni, ukungcola, ukuhlanganisa izandla zakho noboya kuletha ukwaneliseka nokuzwa okumnandi kwezinkawu, zivala amehlo abo kusuka enjabulweni. Ubudlelwano phakathi kwamalungu omndeni lwakhiwe ngezindlela eziningi kuye ngokuthi imbuzane yamukelwe yini inqubo yokuthenjwa.

Izilwane zilala ubusuku emagatsheni ezihlahla eziphakeme, lapho zizizwa ziphephile ezinyokeni ezinkulu nakwizinyamazane ezizingela ebumnyameni. Izinkawu ziyehla kuphela emva kokusa. Izingane zihlala ziseduze nabantu abadala emidlalweni yokufunda isayensi yokusinda.

Ukuhamba okuncane kunina, eshaya ijazi lakhe. Owesifazane onengane ngokuduma ugxumela ezihlahleni abaleke uma kwenzeka kuba nengozi. Ezingxabanweni, imindeni ayisoze yahlasela lowo ophethe iwundlu.

Ukondla Ngebhakhoni

Ekudla, izilwane azinambitheki futhi zijwayelana kalula nokudla okuhlukahlukene. Into esemqoka ekudleni ubukhona bamanzi. Ngezinsuku ezomile, izilwane zisindiswa amazolo asekuseni ezitshalweni ngisho nasezinweleni zazo, ezizikhotha. Ama-bhebhu adla amaqabunga, izimpande, imbewu, izithelo, ama-bulbs zezitshalo.

Ukudla kwezilwane, iminenke, inhlanzi, izinyoni, izinambuzane, izibankwa, amagundane nezinye izinduku ezincane zenza iningi lazo. Ukugaya izimfene kuyafana nokugaya komuntu, ngakho-ke, ukudonsela okuthile okumnandi kusuka kubavakashi kusuka ezindlini, amatende noma ngokuqondile ezandleni zabo kuwukujabulisa okujwayelekile kwezilwane.

Ukuzalela nokuphila isikhathi eside ngemfene

Owesilisa futhi imfene yowesifazane hhayi ngaso sonke isikhathi ezocansi. Imibhangqwana ingachitha isikhathi sindawonye, ​​ithembelana ngokuhlangana, ukunqwabelana komunye nomunye, kepha hhayi ukuxhumana. Kwesinye isikhathi ubudlelwano buqhekeka ngenxa yokuganwa kwezinsikazi namanye amadoda kanye nokuthola ubuholi.

Abesifazane bakhombisa ukulungela ngokomzimba ukushadelwa: inkonxa ebomvu evuvukele yemfene ifakazela lokhu ngokungesikho. Kwizinsikazi ezinobunzima, umthamo wokuvuvukala uyanda futhi ufinyelela ku-15% wesisindo somzimba.

Kunzima kwabesilisa ukwenza iphutha ekukhetheni umbhangqwana. Abaholi abahamba phambili, abanomhlambi abanamalungelo okungama-70-80% wokukhwelana, bahlala benobuhle. Eminye imibhangqwana ikhona iminyaka eminingi. Abesilisa abasebasha baya kwezinye imihlambi beyofuna abesifazane abanedumela elihle futhi baqinisekise ubuholi.

Ingane esanda kuzalwa inejazi lobuhlalu velvety loboya obumnyama, eliqhakaza ngokuhamba kwesikhathi bese liba njengomzali, liphuzi. Imfene encane izungezwe ukunakwa nokunakekelwa kwabantu abadala. Akuzona zonke izingane ezizalwa ziyasinda. Izinsikazi ezifile zithwalwa izinsuku ezimbalwa ezingalweni zazo, zingafuni ukwahlukana.

Imidlwane eminingi ihlala ezindaweni zokugcina izithombo zasekhaya, lapho zizalela khona ngempumelelo. Ukuphila okujwayelekile kwembawu ephuzi, noma imfene, kuneminyaka engama-40. Ngokunakekelwa okuhle, isikhathi sokuphila sikhuphuka ngeminyaka engu-5-7. Ungasibona lesi silwane ezindaweni eziningi zoo emhlabeni, ngoba imfene ayinakhohlisa futhi inemvelo imvelo.

Umsuka wokubuka nencazelo

Umndeni we-monkey, okungowokwakhe imidlwane, uqhamuke eminyakeni engaba yizigidi eziyi-15 ezedlule - noma ngabe yikuphi, kungalesi sikhathi lapho izinsalela ezindala zabameleli bazo zingabantu. Esokuqala savela sinezindonda ezinomzimba omncane, babehlala eYurophu.

AmaGelads (Theropithecus), nawo angamalungu e-monkey genus, ayedlangile kunamanye, enye yezinhlobo zawo eye yasinda esikhathini sethu. Ngemuva kwalokho kwaqalwa iqembu lamantshontsho, izinhlobo zalo ezindala kufaka phakathi iDinopithecus, iPliopapio nabanye.

Ividiyo: Baboon

Imidlwane yasendulo iyaphawuleka ukuthi ezinye izinhlobo zazo zafinyelela osayizi abakhulu nosisindo - ukuya kumakhilogremu ayi-100, kuyilapho ezanamuhla zingadluli kuma-40-45. Zazinezindondo ezinkulu ezibukhali futhi zazingazivikela kunoma yimuphi umhlaseli. Kepha ubuchopho babo babuncane ngasikhathi sinye - kuko konke ukuvela kwemfene, kuyanda kancane kancane.

AmaBhebhu avele nangemva kwalokho. Izinsalela zabo ezindala kakhulu zezinsalela cishe zinezigidi ezi-2-2.3 ubudala, kepha lolu uhlobo oluhlukile - iPapio angusticeps. Imidlwane yesimanje yenzeka kungekudala.

Lezi zimfene zachazwa okokuqala nguCarl Linnaeus ngo-1766. Ucwaningo lokubhaliselwe kwabo lusaqhubeka, ukuqokwa kwamanje kungenzeka kungabi kokugcina, abanye abaphenyi bakholelwa ukuthi inani elikhudlwana lingahlukaniswa.

Ukubukeka nezimpawu

Photo: Baboon emvelweni

Ekugcineni, imfene ingaphansi kwenkawu enkulu kunazo zonke, kepha idlula iningi lamanye amalungu omndeni wezinkawu - imvamisa ifinyelela amasentimitha angama-70-80. Umsila wayo omude uphakama - awukwazi ukuba ngaphansi kakhulu komzimba futhi ukhule ube ngama-60-65 cm. Amabhawuni anesisindo esingamakhilogremu angama-30-45.

Anobuso obufana nesakhiwo segebhezi lenja nobuso obufanayo obude, yingakho elinye lamagama abo liyizinkawu ezinenhloko. Ngokubukeka, zingahle zibonakale zingcono, kepha ungakhohliswa yilokhu: eqinisweni, zinobuhlakani obukhulu, ziyakwazi ukugibela izihlahla ngokushesha futhi zigxume zisuka egatsheni ziye kwelinye, futhi zikhohlise izinto.

Ngaso leso sikhathi, zombili izandla nezinyawo ezihilelekile. Izandla zabo ziqinile, iminwe yathuthukiswa kahle, ithweswe imiqhele ebukhali. Amehlo nezindlebe mancane, kepha imidlwane mikhulu ngokuqhathaniswa nomzimba namanga abukhali. Bahlukaniswa ngombono obukhulu, ukunaka kakhulu - lokhu kuyasiza ekusindeni.

Zinejazi eligqamile, kodwa elide le-tint ophuzi. Esiswini sakhe uyakhanya.Uboya bemfene budinga ukunakekelwa njalo nokuhlanganiswa njalo; ngokwesimo saso, umuntu anganquma isikhundla senkawu ezikhundleni eziphezulu zesizwe - abangaphansi abambalwa banakekela izinwele zabantu ababaluleke kakhulu ngasikhathi sinye.

Iqiniso elikhangayo: izincazelo ze-psoglavtsev - abantu abanezinhloko zezinja, ezitholwe ngababhali basendulo abangamaGrikhi bangahle babe nezincazelo eziphambeneyo zemfene. Ngakho-ke, u-Aristotle ubabeka ngokuqondile phakathi kwezinkawu ku "Umlando Wezilwane" wakhe.

Ihlala kuphi imfene?

Photo: Izimbotshana

Lolu hlobo lwenkawu lungatholakala e-Afrika emazweni alandelayo:

Njengoba kubonakala kulolu hlu, ibanga lemfene lincane kakhulu, yize lifaka ingxenye encane yomhlaba kwamanye amazwe abhalwe: isibonelo, kuphela umngcele wobubanzi use-Ethiopia naseSomalia. Indawo yokuhlala kabusha izinzile impela, ngokuhlukile ebangeni lezinye izinkawu eziningi, akukho ukuthambekela okusobala kokuncishiswa kwaso.

Amabhibhi akhetha ukudla okuningana ndawo, lapho esesha angahamba amabanga amade. Imvamisa ziyabonakala emasimini amabele noma ommbila - imfene ayesabi abantu futhi kwesinye isikhathi ilimaza ezolimo.

Bahlala e-savannah nase-steppe, bangahlala ezindaweni ezisezintabeni, kepha zivame kakhulu. Ngaphandle kokuchichima kokudla, kubalulekile kubona ukuthi bekukhona okugcina eduze kwendawo yokuhlala, futhi bekulula ukuthola indawo abangalala kuyo. Umhlambi ngamunye uhlala endaweni eqinile - amakhilomitha ayi-12-18.

Imingcele yesigaba senkawu evela kwezinye izikole akufanele yeqe - uma lokhu kwenzeka, izoxoshwa, impi ingahle iqale, yize imidlwane ingahlukile ngobudlova obuphakeme. Imvamisa, amasayithi anjalo ahlukaniswa umgodi wokunisela - izikole eziningana zingakwazi ukufinyelela kuwo ngasikhathi sinye, imvamisa zihlobene.

Manje uyazi lapho ihlala khona imfene. Ake sibheke ukuthi udlani.

Ngabe kudlani imfene?

Isithombe: Monkey Baboon

Isisekelo sokudla kwamamfene ngotshani nezihlahlana, ikakhulukazi lapho zidla khona emithini, futhi cishe noma iyiphi ingxenye yesitshalo zingasidla.

Bangakudla ukudla kwezilwane, yize kungenakubanjwa bazingela kaningi. Kepha noma kunjalo, kwesinye isikhathi bayazizwa isidingo sokudla kwezilwane, noma kunalokho, amavithamini kanye namaminerali atholakala nakho - kwesinye isikhathi badla ngisho nobumba kulokhu.

Ezidalweni eziphilayo bangabamba badle:

Amacala amaningana ezinsakazana azingela ama-antelope aqaphelekile. Kepha lokhu kuyinto eyehlukile - imvamisa bona kanye nezithabazi bahlala ndawonye, ​​bahlukanisa insimu eyodwa futhi bendawonye bazivikela kwabazingeli.

Ngaphezu kwalokho, imfene ingantshontsha ukudla kwabantu: imvamisa ngenxa yalokhu ingena ezindlini noma ematendeni abavakashi. Azizibonakalisi izingozi, zinobungani kubantu, uma zibabamba zintshontsha, zingabalekela noma ziqale ukucela ukudla.

Sekukonke, ekudleni bayazithoba futhi bayakwazi ukwaneliswa yilokho abakudlayo - into esemqoka ukuthi kunokudla okwanele. Ukutholakala kwamanzi kubaluleke kakhulu kubona: kubalulekile ukuthi indawo yokunisela iseduze, kodwa futhi awukwazi ukuya kuyo ngaso sonke isikhathi, ngoba imfene ekuseni iyathanda ukukhotha amazolo kusuka emacembe ezitshalo.

Uma kwenzeka isomiso, khona-ke kwesinye isikhathi kuphela amazolo asele kubo. Ezimweni ezinjengalezi, imfene ivame ukuthutha lapho ifuna indawo yokugcina amanzi, ibuthakathaka, futhi ngezinye izikhathi ifa ngenxa yokuntuleka kwamanzi. Ngakho-ke, ukukhetha okuyikho kwendawo yokuphila kubaluleke kakhulu - ukuze ichibi eliseduze ligcwele amanzi futhi lingomi, noma okungenani kungenzeka ukuthi lifike kulo uma kunesidingo.

Izici zobuntu nendlela yokuphila

Indlela ejwayelekile yansuku zonke yamabhungu yingoba kusho ukuthi ifune ukudla ekuseni - kuzo izithole zisuka masinyane esizweni. Kuyamangaza ukuthi lokhu bakwenza ngendlela ehlelekile, ngokohlelo oluthile. Zize zibe “nama-scouts” - izinkawu eziningana ziza ngaphambili ukuzoxwayisa ngengozi uma kudingeka.

Abanye abambalwa, ngakolunye uhlangothi, bangemuva kakhulu, uma kwenzeka ingozi ivela ngakolunye uhlangothi. Ezinhlangothini zomhlambi zimboza imfene enamandla kunazo zonke. Lokhu kuqinisekisa ukuphepha okuphezulu kakhulu, futhi umhlambi ungazixosha izitha, noma okungenani uphunyuke kuzo unenani eliphansi lezisulu.

Ekuseni kakhulu, izimfene zigxile kakhulu ekudleni: zidla amaqabunga, amahlumela nezithelo, zimba izimpande nezilimo eziyizigaxa ezivela emhlabathini, zibambe izidalwa eziphilayo ezincane eziseduzane futhi ezizidlayo. Bazama ukuthola isidleke sezinyosi zasendle - badla izibungu zabo, futhi bathanda kakhulu uju. Indlela ihlelwe ngendlela yokuthi ekuseni ivele ibe yindawo yokugcina: phela, amabhungane awakaze aphuze kusukela kusihlwa. Lapha baqeda ukoma kwabo, futhi ngesikhathi esifanayo baqhubeke nokudla: amasele, igobolondo, inhlanzi, amaqanda engwenya nezitshalo zasemanzini - kuvame ukuba nokudla okwanele osebeni lwamachibi nemifula.

Baqala kancane, futhi ngokushesha kuvame ukufika ntambama - isikhathi esishisa kakhulu sosuku. Ama-bhaso athathe ikhefu amahora angama-3-4 - thola indawo enomthunzi futhi aphumule lapho. Bangamane balale, bazibandakanye ekuzilungiseni - bebheka izimuncagazi kuboya bobabili, futhi kudlalwa abantu abancane nabanamandla. Ngemuva kokuphumula, baqhubeka nohambo lokuzijabulisa beyofuna ukudla. Kwesinye isikhathi ziyakwazi ukuzingela - ngalokhu, izinkawu eziningana zihlukaniswa nephakethe bese zishayela isisulu kuye. Lapho kuqala ukuhwalala, bathola izihlahla bahlale kuzo ubusuku - ngale ndlela bazizwa bephephile ngayo kubaphikisi abakhulu.

Uma phakathi nomkhankaso umhlambi ukhubeka phezu kwezitha, khona-ke wakhiwa ngokushesha - abesilisa abanohlonze beza phambili, bese izinsikazi nezingane zihamba ngaphansi kokuvikelwa kwazo. Uma isimo senzeka sibe sibi kakhulu, futhi izimfene zihlaselwa umhlaseli oqinile noma umhlambi wonke, kuyilapho izinsikazi zimelana, izinsikazi namawundlu asakazeka ngazo zonke izindlela.

Ngakho-ke badida abahlaseli, futhi abazi ukuthi bazogijimela bani. Imidlwane eyonakele ishiywe, kepha kuzo zonke izimo lapho kungasindiswa umuntu wesizwe esikanye, imfene yenza lokhu, noma ngabe bekukhona izingxabano phakathi kwabo ngaphambili. Kuyamangaza ukuthi abantu besifazane baxabane njalo.

Iqiniso elihehayo: AmaBhebhe awazi ukuthi ubhukuda kanjani, kepha awesabi ukungena emanzini. Ngakho-ke, lapho umzimba wamanzi uhlangana endleleni ungasasebenzi, enza kanjalo, kepha kwezinye izimo kufanele adlule.

Isakhiwo senhlalo nokuzala

Isithombe: Baboon Cub

Amabhibhi afuya izinkawu, futhi ubudlelwano bawo bomphakathi buthuthukiswa kakhulu. Kumhlambi owodwa, kungaba nabantu abangama-40-120. Bahlala ndawonye sonke isikhathi: bayathutha nomhlambi wonke, baphumula, futhi ngisho nokulala batholakala ezihlahleni ezingomakhelwane.

Ngayinye yezinkawu zomhlambi ihlala endaweni ethile ebukhosini, futhi umholi uphezu kwayo. Nguye owenza izinqumo zokuthi umhlambi uphokophele kuphi namuhla, nini nokuthi uzoma kuphi, ukuthi azokuzingela, nokunye. Usekelwa yiqembu labesilisa abanohlonze - yibona abavikela umhlambi wonke. Izintokazi ezivuthiwe zihlala ephaketheni futhi zilondoloze ubudlelwane nonina. Kepha abesilisa bayawushiya umhlambi bazulazule isikhathi esithile bodwa, baze bajoyine omunye. Umuntu omusha uzodinga ukujoyina iqembu elisha, ngoba ekuqaleni ungumfokazi kulo. Ukuze enze lokhu, wazi omunye wabesifazane abangazikhulisi iwundlu.

Umlandela yonke indawo futhi azame ukumenzela umusa. Uma intokazi inesifiso esihle, iyazivumela ukuba ziklanywe, futhi ngokuhamba kwesikhathi, ubudlelwano obuqinile bungasungulwa naye. Ngemuva kwalokhu, iduna lijwayelana nezinkawu ezisondelene naye futhi lijoyina iqembu. Abesilisa nabesifazane abanjalo ngaso sonke isikhathi badlula lapho beya esikhathini - kwesinye isikhathi lolu daba lukhawulelwe kuhlobo “lobungani”. Kwesinye isikhathi imibhangqwana iba khona isikhathi eside, kepha ingashintsha: kwezinye izikhathi, owesimame ushintsha isimo sakhe futhi aqale ukuxhumana nabanye abesilisa.

Noma isimo sowesilisa singashintsha - uzoba phakathi kwezidlakela ezinamandla, eduze komholi wezinkawu, khona-ke uzongena ebudlelwaneni nomunye umuntu wesifazane, onesimo esiphakeme. Ngokuhlonipha okuthile, imfene ihambelana nomholi wephakethe - uma efuna ukuphumula, abasizi abaningana bagijimela kuye ngasikhathi sinye futhi baqale ukuklwebheka uboya babo. Abesifazane abaphambili bathola isimo sengqondo sokuhlonipha ngokufanayo, kanye namawundlu abo. Amalungu eqembu asele kufanele ashintshana ngokuxubha ijazi lomunye nomunye. Futhi ukuhlanzwa kwayo njalo kubalulekile - kuphoqa kancane ukungenwa yizifo. Ngaphezu kwalokho, ukuqaqa uboya kumane kumlethele ubumnandi bezinyoka.

Isimo sabaholi nabasondelene nabo kufanele siqinisekiswe njalo ukuze amanye amalungu eqembu angakhohlwa ngaye. Kulokhu, ukusetshenziswa kwezitho zomzimba ezithobayo - umsila ophakanyisiwe, izinsimbi zokuhlobisa nabanye. Uma umholi eba buthaka, izinqumo zakhe zingaqhubeka zibuzwa, kuze kube yilapho omunye wabafake isicelo ebopha ngokwanele ukumphonsela inselelo. Umholi kanye nezinye izinsikazi ezivelele zivame ukuganana nabesifazane: noma ngabe bakha ngababili abangapheliyo nabanye abesilisa, bayazwana nabesilisa abakhulu kakhulu, noma bahlangana nabo kuphela. Ngokuyisisekelo, izinsikazi zikhulelwe noma zinakekela amawundlu.

Ukulungela kwensikazi ukukhula komzimba kukhonjiswa ngokuvuvukala komzimba, okuye kukhuphuke ngokuhamba kwesikhathi. Ukukhulelwa kulula futhi ukuqaphela: uma kuziwa, emuva kwabesifazane, imnyama, iphenduka ibomvu. Umfana kuphela oweza emhlabeni umbozwe ngoboya obumnyama, futhi aze athathelwe indawo noboya obujwayelekile obuphuzi, bamnaka kakhulu. Izingane zivunyelwe inkululeko ethe xaxa, zidlala ngokukhululeka futhi azenzi imisebenzi. Ekuqaleni, umama wabo ubgqoka bonke.

Izitha zemvelo zezimfene

Photo: Baboon emvelweni

Uma amantshontsho enesizungu esongelwa izinyamazane eziningi, khona-ke lezo eziqoqwe emhlanjini - kuncane kakhulu.

Naphezu kobukhulu bawo obuncane, izinkawu zivame ukulwa nazo, futhi ngaphambi kwalokho, izinsikazi eziqinile ziyaqhamuka zivikele iqembu lazo lonke futhi zikhombise izitha zazo izitha, zizama ukubaphoqa ukuba bangahlaseli. Ukuzivikela ezitheni, imfene ihlangana nabantu abangathandeki - imvamisa kakhulu. Azulazula kanyekanye, futhi umbono omuhle kakhulu wezimfene nomqondo obukhali wephunga lezinsimbi kusebenza zombili lezi zivikelo - ngakho-ke ithuba lokuthi omunye wabo aqaphele isitha ngaphambi kwesikhathi lenyuka kakhulu.

Izingulule zivame ukuzingela izinyamazane - yize zishesha, azinamandla njengezingwe noma amabhubesi, kanti imfene ihlala iwaxosha. Labo, ngokwazi kusengaphambili ukuthi ingulule iyahlasela, ngoba bayiphunga bekude, musa ngisho ukubalekela. Lesi yisibonelo esiyisisekelo sokuthola usizo kosizo embusweni wezilwane.

Izingwe zivame kakhulu ukuzingela imfene ngokwazo - yizo ezinonya kakhulu izitha zazo. Abaphenyi bakubeke kaninginingi ukuthi ngokwanda kwesibalo sendawo kule ndawo, isibalo sezinyamazane ezikuyo zaqala ukwehla. Futhi-ke, uma izingwe ziba mncane, isibalo sezinyamazane zaqala ukukhula ngokushesha, njengoba ezinye izinyamazane zazibakhathaza kaningi.

Kepha izimfene ziyakwazi ukumelana nengwe, kwenzeka ukuthi zibalekela, noma zibulale. Kepha lokhu kuvame ukwenzeka ngezingwe ezincane, ezingakakhuli ngokuphelele futhi ezingenalwazi. AmaBhebhu azonda izingwe ngezinhliziyo zawo wonke, futhi uma ehlangabezana nomuntu olimele noma owenqola, ambulala ngaso leso sikhathi.

Kunzima kakhulu kubo ukuthi balwe namabhubesi: uma, lapho behlangana nengwe, umhlambi ungazihlelela ngokuzivikela, lapho ibhubesi lihlasela, ihlala ibaleka ngokushesha. Ngemuva kwakho konke, amabhubesi ahlasela ngokuziqhenya, futhi lapha ngeke kusebenze ukuzivikela. Ngoba imidlwane izama ukuphunyula ezilwaneni ezinamandla ezidla izihlahla.

Isimo sabantu kanye nezinhlobo zezinhlobo

Photo: Red Baboon

Amabhebhu asakazekile impela, futhi atholakala ngaphakathi kwebanga lawo. Amanani abo ahlala ezinzile, futhi ososayensi bakholelwa ukuthi akukho ukusongela kubo kuze kube manje. Ngokuhamba kwesikhathi kungahle kubonakale, ngoba impucuko iyaqhubeka nokunqoba indawo enkudlwana evela endle, ukuze izinyoni zibe nendawo encane.

Kepha kuze kube manje lo mbuzo awubonisi kangako kubo, futhi isimo sezinyamazana singcono kakhulu kunesezinye izinkawu eziningi. Ngakho-ke, abathathwanga ngaphansi kokuvikelwa, ikakhulukazi njengoba bengameleli inani lokuhweba, futhi abavame ukubulawa ngabantu babo. Izikhathi ezithile zonakalisa amasimu, kepha nokho awenzi umonakalo omkhulu kangangokuba abhujiswa kakhulu ngenxa yalokhu.

Izimfene azitholi zinkinga ngokuzalanisa, ngenxa yalokho, abantu banezinamba eziningi zazo. Ezilwaneni zasekhaya, ziphakathi kwezilwane ezithandwa kakhulu yizivakashi ngenxa yendlela yazo yokuzijabulisa nokunothando. Ekuthunjweni, imvamisa baphila ngisho nangesilinganiso seminyaka eyi-10 isikhathi eside ukwedlula endle - iminyaka engama-40-50.

Iqiniso elihehayo: Njengabesilisa, izinsikazi zezimfene 'zinezitebhisi zenhlalo' zazo. Labo phezulu kwayo bangashada nabalingani abahle kakhulu futhi bathole ukudla kuqala. Isikhundla esiphakeme kuyo kuvame ukutholwa ilungelo lokuzalwa - isimo sowesifazane kusukela ebuntwaneni sibonisa amanye amawundlu ukuthi ingane yakhe ingaphezulu kwabo, futhi kufanele bathobele yena.

Ngemuva kokushona komama, isimo senhlalo yamadodakazi abo singase sehle. Kepha kukhona enye inketho: izintokazi zingathola isikhundla ekulweni nezimbangi zazo. Abesilisa ezimeni ezinjalo abangeneleli noma ngabe omunye wabesifazane ungudadewabo noma indodakazi yakhe.

Baboon - inkawu ehlekisayo futhi engenabungozi kubantu. Ngosayizi omncane, bakwazi ukwakheka kwezenhlalo eziyinkimbinkimbi futhi baqhubeka nokuthuthuka kuze kube manje. Mhlawumbe ezigidini zeminyaka, izimfene zizokwazi nokwakha ezazo impucuko. Ngakho-ke, bathakazelisa kakhulu ososayensi - ubudlelwano babo bezenhlalo buqala ukuphenywa.

Baboon monkey. Incazelo, izici, indlela yokuphila nendawo yokuhlala komfene

Emvelweni, kunezinamba eziningi zezilwane ezihehayo. Phakathi kwazo: izinkawu, izindlulamithi, izimvubu, ama-iguanas, ukuqapha izimbungulu, izinhlobo ezikhethekile zezinambuzane. Omunye womndeni wenkawu inkawu yemfene.

Ubizwa nangokuthi izilwane eziqondayo ngenxa yesifiso sokuphila emphakathini. Ngamandla abo, lezi zinduna ziphakeme ngisho nakuwo wonke ama-chimpane athandwayo nawaziwayo. Ngokungafani nezinye izinhlobo zezinkawu e-Afrika, imfene ijabulisa kakhulu ukuxhumana nabantu.

Incazelo Nezici

Uhlobo lwamantshontsho luvela kumamfene. Lolu ngolunye uhlobo lwenkawu ebanzi e-Afrika. Izici zabo ezihlukanisayo ziyi-muzzle ende ne-siga ekhethekile. Ososayensi bababiza ngeziqu ezinjengezinja. Baboon esithombeni inejazi eliphuzi elinezakhi ezinsundu.

Lo mbala, wayeqanjwa futhi ngokuthiwa izimfene eziphuzi. Lo umbala wombala ojwayelekile kakhulu ezinkawu. Ubude bomzimba wesilwane buba cm 75. Ngokwahlukana, umsila ungama-60 cm. Isisindo somuntu omdala singama-7 kg. Lolu hlobo lwenkawu lugugile kakhulu, luyimbimbi futhi luyadida, yize lubukeka lungelutho.

Baboon - isilwane esinobuhlobo kakhulu. Ungalokothi uphila impilo enesizungu. Kuhlala njalo kunabantu abacishe babe ngu-50-80 kwiphakethe. Iqembu livame ukulayelwa ngabesilisa nabesifazane abaningana abaqinile. Ngakho-ke kwesinye isikhathi abesilisa banquma ukushiya iphakethe labo bathole omunye.

Ukuze wenze lokhu, okokuqala kudingeka uthole ukuthembeka neqembu lakho, ukuvikela abantu abadala nezingane. Ngemuva kokuthi ubukhulu bokwamukelwa phakathi kwamalungu abo, unelungelo lokuthola umndeni omusha. Ngokuyisisekelo, iphakethe liqukethe abesilisa abayisishiyagalombili nabesifazane abaningana abambalwa, kanti bonke abanye ngabantwana babo beminyaka ehlukile.

Owesilisa omusha ongene emhlambini ongaziwa kufanele aqale aqonde lonke uhlelo lobungane nobudlelwano bomndeni obuthuthukile lapho. Ukuze enze lokhu, uqala ukuxhumana nomunye wabesifazane, okuthi ngalesi sikhathi angabi namntwana. Uhlala emlandela, avikele, alale eduzane, aqabule.

Uma insikazi iqala ukumbheka, yenza ubuso bese iqala ukunyakaza ngendlela eyisimanga. Lokhu kusikhumbuza ngandlela thile ukudansa komshado. Lapho owesifazane enquma ukuhlangana nowesilisa omusha, amvumela ukuba ahlanze ijazi lakhe.

Lokhu kusho ukuthi manje sebeyizithandani. Ngamanye amazwi, uba “ukhiye” noma “ukudlula” kumhlambi omusha, njengoba manje owesilisa eqala ukujwayelana nezihlobo zakhe nabangane, kancane kancane abe yingxenye yomndeni omusha.

Izinkawu zihamba ngemilenze emine futhi zibambe umsila wazo ngama-degree angama-45-90 ukuya emzimbeni. Lapho zihamba ngepakethe, umsila wazo ziphakanyiswa phezulu ngangokunokwenzeka.Ngakho-ke baxwayisa amanye amaqembu ozimele ngendlela abasondela ngayo.

Abantu baxhumane kalula, kanye nokweba, encenga ngawo wonke amathuba. Uma isilwane sibona ukuthi ukuxhumana nomuntu kuba yingozi, kumane kuthathe isinqumo sokubaleka, futhi kungazibandakanyi nokulwa. Futhi imfene kulula kakhulu ukuyilawula.

Isiyenziwe yaphakama ekhaya, akasoze cabanga indiza futhi, ngeke ube umngane wakhe omkhulu isilwane esikhulu. AbaseGibhithe lasendulo bakubheka njengokunethezeka okukhulu ukuba nobungqabavu obunjalo ekhaya labo. Futhi uHamadril imfene yathathwa njengonkulunkulu futhi yathuthukiswa abaseGibhithe ngaphansi kwesibongo sakwaBabi.

Lezi yizilwane enamandla kakhulu, hhayi njalo umhlaseli angakwazi ukubhekana nabo. AmaBhebhu angamelana nebhubesi, ihlosi, izingulule, izimpungushe kanye nama-hyenas. Amasu abo ukuhlela ulayini owodwa, avale izingane, futhi akhombise izingono zakhe, aqale ukuxabana.

Izinhlobo ngezimfene

Ososayensi bahlukanisa izinhlobo ezinhlanu eziphambili zalezi zinkawu:

• U-Olive Guinean Baboon. Lolu hlobo uhlala kuphela New Guinea. Inombala woboya obungavamile ezihlotsheni zawo, okungukuthi omnqumo obuthambile noma obumnyama. Ihluka ngesisindo kusuka kumfushane ojwayelekile ngamakhilogremu ama-2-3.

• Hamadril. Ihluka ngokubukeka kuphela ngekhala elibomvu.

• I-Baboon "chacma". Esihluke ekukhuleni. Usayizi womzimba ungaphansi kuka-15 cm, okungukuthi, ungama-60 cm kuphela, kanti nomsila ungamasentimitha angama-50. Ngokwesisindo, ungaphansi kwama-3-4 kg.

• Imfene eluhlaza. Lena ovamile for zonke izinhlobo ezaziwayo imfene, yisona esikhulunywa abantu abaningi. Umbala wejazi uphuzi ngezinto ezi-brown. Isisindo 8-10 kg, ubude bomzimba 75 cm, umsila - 60 cm.

• imfene Red. Ihlukaniswa umbala obomvu okhanyayo wengxenye yomzimba wakhe “ngaphansi komsila”.

Ezikhathini zeSoviet, kwakukhona i-anecdote enjalo: “Bazokwakha ubukhomanisi. Ah, hhayi ukuzama izilwane kuqala. " Base behleka bonke. Kepha ngeze. Bazama ngempela ezilwaneni. Bathathe amagundane bazihlelela ukuthi "bathengise amaphupho abo", ngomqondo wegundane: "Konke okufunayo - nganoma yisiphi isikhathi noma ngasiphi isamba." Ngenxa yalokho, wonke umuntu wafa!

Uvela nokucabanga ngeziphansi ukuthi akahlukile kusukela amagundane kule ndawo ngo ukuziphatha kwabo, umbono wamaFilisti injabulo kwafakazelani ukuba untenable: "Ukuze wonke umuntu, yonke into afuna, futhi akukho muntu okufanele ikhefu ngakhubeka." Umcabango wesibili wokuphikisana nokuthi injabulo enjalo yiyona yobukhomanisi.

Kepha ngemuva kokuvezwa kwe "ubukhomanisi", ososayensi abazange baqhubeke kakhulu, futhi nokho, kusekhona humanism, democracy democracy and universal universal values.

Kodwa ngeke sizame, yebo, ngoba siqaphela ukuthi singobani akuphelele womuntu nowezilwane.

Futhi ake siqale ngokuhlaziya isimo. Indlela elula yokwenza lokhu ngesibonelo semfene. Ngenxa nje yokuthi ukuphila kwakhe kungabonakala nasemkhakheni injalo elicwengekileyo. Thatha incwadi ebhalwe ku-zoopsychology bese uya ezinkomeni, kepha hhayi e-zoo, kodwa endaweni yokugcina, lapho ekhona, ngokungathi kunjalo, endle. Ithini “imvukuzane” (imfene, iMacaa)?

- Isifiso - ngokucacile kudingekile ukuphila - ukuze jaguar akadli (kanye constrictor boa, a impisi nabo bonke abangabakhe can).

- Uma ungakudli, kungaba kuhle ukudla ubhanana ngokwakho, uphuze amanzi, ulale emthunzini lapho kushisa, noma elangeni lapho kupholile. Lezi zifiso ziyadingeka futhi empilweni, kepha kwesinye isikhathi uyakwazi ukubekezelela, futhi ngaphandle kokulala emakhazeni futhi, ngokuvamile, zenze.

- Lapho ngadla ngokwami, nabanye ingaludli, ngifuna umuntu wesifazane. Lokhu sekuyinkinga. Abesilisa bahlala nezidumbu, ngakho-ke azikho izintokazi ezanele, futhi lapha kufanele "sikholise" elinye iduna ukunikeza okungenani ingxenye yabesifazane. Lokhu akusebenzi njalo out, okuyinto Yiqiniso, kuyinto edabukisayo.

- Kepha isifiso esibaluleke kunazo zonke (lapho konke okunye sekukhona) kufanele kube yisonaba esikhulu. Ubhanana nowesifazane ke - okokuqala, bonke bayasaba futhi wonke umuntu uyagculiseka (ngokwesibonelo: bafuna futhi balume namazeze). Yini ukusho muhle, kodwa kunzima, lonke, ngezinye izikhathi, futhi ufuna ukuba ayinhloko. Kepha kuze kube baqala, wonke umuntu osephakeji usatshalaliswa ngokuqinile ngokuya ngesimo - "kusuka ku-alpha kuya ku-omega."

Kungabonakala ukuthi kungenzeka ukuthi uphile kahle kakhulu ngaphandle kokufezeka kwalesi sifiso, futhi akuyona into ebaluleke kakhulu, okubizwa ngokuthi izidingo ezibonakalayo zibaluleke kakhulu, kepha cha, umuntu onjalo.

Uma utshala umholi (alpha) okungenakufa futhi waba owokugcina iphakethe (i-omega) e ezitokisini ezihlukene phambi komunye nomunye, bese ukuwondla ukuze umholi ithola ukudla, yize endaweni yesibili, kodwa endaweni yesibili, khona-ke uyoba khona zokushaywa inhliziyo ngokushesha kakhulu kusuka kokungalungi okunje. Futhi uma unika owesifazana akhiphe i-harem omega yakhe (lokhu kungabalulekanga), lesi sehlakalo siyomane sivelise inhliziyo.

Lesi ingokomoya ngoba izimfene, konke kufana abantu. Noma, umuntu angasho, abantu, uma kungeyona yonke into, ke kakhulu, njengemfene.

Ngendlela, izazi zokusebenza kwengqondo, ezihlukanisa izisusa zokuziphatha komuntu, zithola ukuthi yena (umuntu) akayona kude nemfene. Endaweni yokuqala - ngesisusa wokulondeka komuntu siqu (udle kubhanana abalekele a constrictor boa). Bese kuthi-inkimbinkimbi yesisekelo sokulondolozwa kwezinhlobo (izintokazi, amathole, izintshisekelo zephakethe) Well, and the last - isisusa sobukhosi (isifiso sokuba owesilisa we-alpha).

Noma kunjalo, kufanele kuphawulwe ukuthi isisusa lesi sisendaweni yokuqala yabantu abaningi, futhi - nganoma iyiphi intengo. Njengoba isisho sibonisa: "Ponte kuyabiza kakhulu kunemali."

Njengoba zimbalwa izikhala zomsebenzi wesikhundla somholi, kodwa abaningi bafuna, beza nezizathu ezahlukahlukene zokuziqinisa. Okhaliphile noma oshesha kunabo bonke, olungile kunabo bonke, noma onesono, futhi okungenani angahambisa noma adle ama-hamburger angamashumi amathathu nesishiyagalombili ngezindlebe zakhe. Into esemqoka ukuthi iningi-iningi.

Kodwa-ke, emuva kwizinyoni zethu.

Lesi sithombe besizophela ngaphandle kwesimo esisodwa. Kunezinhlobo ezahlukene e-iphakethe ngesisusa ezifana ilukuluku. Izilwane zonke zinelukuluku ngezinga elithile noma kwelinye, kepha kunabantu phakathi kwazo abahle ngalesi sici. Bahlala bafuna okuthile, nomaphi lapho begibela khona, konke kuyathandeka kubo. Ngokuvamile, lokho kuseshwa ukuqeda nge uhambo ku sciatica yabo, kodwa uma kungenzeka ukuthola okuthile okusizayo, wonke umhlambi kuthatha ngokushesha ngokunenzuzo. Njengoba ubona, izimfene nazo zine “ososayensi”.

Ngokuvamile, singasho ukuthi umbono wemfene Ngiyafuna. Futhi iyini injongo yokuphila kusho ukuqaphela ukuthi kungani lokhu imibono yokungabi nandaba, futhi uma it jika out - lokhu injabulo.

Futhi, uma kungazelelwe beba nengqondo futhi bahlangane engqungqutheleni yokwamukelwa kwesimemezelo samalungelo ezimfene nokuthuthukiswa kwamanani ajwayelekile e-Baboon, akunzima ukucabanga ukuthi bazokwamukela muphi umqulu ngamavoti amaningi amakhulu:

- Okokuqala, ilungelo bukhoma, okusho ukuthi kuyadingeka ukubhubhisa wonke ama-jaguars, ama-boas nama-hyenas.

- Okwesibili, ilungelo banana. Kodwa-ke, bezinganele ngaphambili, futhi manje, lapho kungekho jaguars, inani labathandi bokudla lizonyuka kakhulu. Kuzofanele bakhethe ikomidi ekusatshalalisweni ngokulinganayo, futhi imfene yososayensi (manje banengqondo) bayoyalelwa ukuba bakhe ihlathi likabhanana esikhundleni sehlathi.

- Okwesithathu, njalo imfene has kwesokudla kuya kowesifazane, i.e., ukuqhubeka nohlobo. Manje wonke umuntu - kanye intandane kanye elihluphayo - bazokwazi ngokuqinisekile uzozala amathole abagulayo esifanayo, humpbacked futhi engu- okotshani. Kepha, njengoba (bona iphuzu 1) wonke amawundlu enelungelo lempilo, khona-ke ososayensi (kusukela ku-iphuzu 2) ngaphandle kukabhanana banakekele nemithi ukuze lezi zikhula zikhule futhi (ngokuhambisana nephuzu 3) ziveze imichilo efanayo .

- Okwesine, kwasikiselwa umholi uzokhethwa ngokuvota okuyindawo yonke, okulinganayo futhi okuyimfihlo. Ngegunya lokuqinisekisa ukugcwaliseka kwamalungelo abo bonke imfene, ngakolunye uhlangothi, kufanele kube ngumqinisekisi. Lo mholi owayehola - eziqine nohlakaniphe kakhulu, yebo, awuzange kuqokwa, ngoba engumashiqela futhi umashiqela.

Umuntu obukele ngaphandle kanye neminye imfene efundile angahle anqume ukuthi lokhu bekungukuphela, kepha akukho okuphumelele.

Ngenhlanhla, phezu kwalelinye igquma omunye umhlambi wezimfene ezinengqondo nawo wenze isimemezelo esifanayo, kodwa wawunomshwana wokuthi wonke la malungelo asebenza kwizibhungu zakwamanye amazwe.

Uma kucatshangelwa ubudlova ongenakugwenywa omakhelwane e kokubili umhlambi, abaholi wangaphambili, yebo, wathatha izintambo (kwathiwa bazitshela ukuthi okwesikhashana). Amaphuzu asele nawo enze ezinye izinguquko, futhi yize umhlaba wawusalokhu ungaphelele, kungenzeka ngandlela thile ukuba uphile.

Abanye abafundile beBaboon, nokho, ekuqaleni babenovalo lokuthi kungenzeka kubizwe ingqungquthela ejwayelekile kuwo wonke amaphakethe, kepha, bebheka imisebenzi yabaholi, behlisa umoya kancane.

Futhi yezinganekwane nakancane yaqala ukubonakala lapho izimfene uyiphupho wachaza emhlabeni esikhathini esizayo, lapho wonke amaphuzu zokudalula amalungelo ukusebenza ngo uhlelo lokuqala futhi ngokugcwele.

Okwamanje, imfene, (njengabantu), ayisajabule neze ngomhlaba lapho ihlala khona, kanye nezinye izimbaza - bobabili omakhelwane nalabo abangasemuva kwegquma. Futhi basaphila iphupho lekusasa elihle lapho indlala izoshabalala, wonke umuntu uzoba nezingane, wonke umuntu abe nempilo, futhi akekho oyokufa, wonke umuntu uzoba nakho konke akufunayo, futhi ekugcineni kuzoba nabaholi abanjalo nososayensi, abangakwazi ukuhlela konke.

Manje ake sicabange ukuthi imfene ayitholanga nje kuphela isizathu, kepha futhi nokuthambekela kokuhlangana kwefilosofi (izazi zefilosofi ngokujwayelekile zithanda ukucinga izincazelo, ikakhulukazi kwabanye) Yebo, bazoqala ngokuqhamuka nemibono ekhanyayo necacile yemibono efana:

IBaboon ukuphela, hhayi izindlela

Baboon kuyinto esilinganisweni zonke izinto.

Futhi isiqubulo sabo bonke abaholi nabaholi bamaqembu ezepolitiki: yonke into ngemfene, konke ukuze kusizakale, konke kube yinjabulo yakhe.

Angizange ngikufihle, ngaboleka le mibono esihlokweni esisesichazamazwini se-encyclopedic esibizwa nge- “humanism”, yize kwakuyiqiniso ukuthi kwakungekho mayelana nemfene, kodwa ngendoda.

Ngakho, uma ubheka ezweni lethu kusukela umbono bezinkolo monotheistic, kuyinto ke konke okuphambene.

- Umuntu ngomphefumulo uyindlela,

- Ukuhlola komuntu kanye nenqubo yakhe, futhi, njengomthetho, angahambelani nalokho umphefumulo “okucabangayo” ngalokhu.

- futhi, yebo, indoda nje kuphela, kodwa emhlabeni impahla lonke wadala ngezinjongo ezingekho njalo eduze indoda.

Ngasikhathi sinye, abaphathi besonto echaza i-humanism njengemfundiso yokuphendula abayithathi nhlobo imiphefumulo njengeyinobuntu, ayigcini ngokuvumelanayo, kodwa futhi ayiqiniso. Isiqalo "u-anti" sisho "ukumelana." Futhi uMdali wendawo yonke lena akuyona neze umuntu amelane; yena kakhulu esivuna. Indoda iphatha izilwane ezifuywayo cishe ngendlela efanayo - iyazifuya, izondle, zivikele, kodwa kungenzeki ngegama lazo. Ugibela amahhashi, ugunda izimvu, udla izimpukane.

Lokho: inkolo nobuntu abanalutho abajwayelene ngakho, futhi akayedwa, ake sibone ukuthi yini ebaluleke kunoma iyiphi isayensi zezemfundo. Khumbula u-Aristotle: “UPlato, ungumngane wami, kepha iqiniso lidala, ”okungukuthi, iqiniso lingaphezu kwakho konke. Kuyefana nasendleleni ibhizinisi, lapho ngaphezu kwakho konke inzuzo.

Kepha kukhona izifundo zobuntu, isibonelo, isayensi efanayo, esetshenziswa kuphela, lapho imisebenzi ingeyabantu ngokuphelele - ukuza ne-bulb yelambu yomnotho noma uhlobo oluthile lokugoma. Futhi magic efanayo esisebenzayo (ukuze aletha imali, okuphulukisa noma sula othile) owenza konke okuhle yomuntu, okungenani, lokhu esabonwa kokubili abathengi kanye Abadali zonke lezi zinzuzo.

Kodwa-ke, imisebenzi enobuhlakani ekusebenzeni komuntu ibukeka ikhange. Ukufuna iqiniso kwanelisa ilukuluku lokwazi kwabantu. Ukuphishekela inzuzo kudala imisebenzi, izimpahla kanye nezinsizakalo. Yebo, nezinkolo zenkolo eyodwa, ehlanganiswe emaqenjini ahambisanayo, azihlali zenza izinto zaphakade, futhi ungabi namahloni ngezidingo zabantu zansuku zonke. Akukho okushoyo ngabezizwe, bavumelana obala nangoNkulunkulu wabo.

Nokho, kufanele kuphawulwe ukuthi inqubo ekufuneni iqiniso, ikholwa uthola ithuba, ukushintsha izikhonzi zakhe yentando, kokubili yasemhlabeni nangaphandle, ngendlela Nokho ukuthi kuyoholela Ukuvumelana amagugu abo, ngesikhathi esifanayo, umuntu, noma okungenani imfene, inganyamalala.

Ngiyazi ukuthi abaphikisi basebenza kahle, i-humanism yinhle futhi iyisidlakela, futhi akusikho ukusebenzisa ubhanana okuphephile futhi njalo.

Yini engingayisho? I iziphakamiso ngenhla okuphakanyiswe ngu enlighteners omkhulu, futhi uma umuntu efuna ukuphika Sigcizelela incazelo ehlukile kithi, bese makangabi kuqala ungene zezemfundo isichazamazwi kwefilosofi noma okungenani Wikipedia nemibono yakhe. Ngokuqondene nobhanana, vele, akukhulunywa ngabo. Izidingo zabantu zinkulu. Ukuze imibono ezihlongozwayo, akunandaba yini ukuswela ngawodwana ukuba bhala sonnets noma intuthu insangu, into eyinhloko Ukubaluleka komuntu phezu komphakathi ngamunye.

Nakhu, umzuzu weqiniso. Yiqiniso, abaphika ngabanye ongahlanganisa ukuqaphela izifiso zabo, mhlawumbe ngisho uyavumelana abe umbuso, kodwa ngakho kuphela ukuthi ozinakekelayo nangezindlela zonke uthulisa kubo.

Futhi lokhu kubukwa komhlaba kubonwa ngabaningi njengokwemvelo futhi kuyiqiniso kuphela. Zonke izinhlobo zama-utopias zohlobo lwadalwa - edolobheni leLanga wonke umuntu uzojabula, futhi nabampofu kakhulu bazoba ngabanikazi bezigqila okungenani ezintathu. Kamuva, babephupha ukuzitika imizwa sublime ensimini cherry sikhule ngo serfs, futhi-ke, lo profesa okucatshangwa ukuthi amakamelo eziyisikhombisa wasendlini, kanti ukuzihlanza - omunye egumbini. Vele, umbuso kufanele uhlele konke lokhu futhi ngokuzayo uqinisekise ukuthi izingane zezigqila, amaserafi namajenitors ayazi indawo yazo. Kuyamangaza njengoba kuzwakala: yonke le mpilo ejabulisayo kumele iqinisekiswe ngentando yeningi, okungukuthi, wentando yeningi. Ngokusobala, obekumele: izigqila, serfs futhi abahlanzi anibona abantu, noma kukhona idiots ngakho ababuthakathaka sengingene ukuthi ngenjabulo uvotele isakhiwo komphakathi okufana.