I-New York City Medical Bulletin yango-1888 ichaza icala eliyingqayizivele lesikebhe esikebhula umfula esidonsa isikebhe edeskini namabhokisi amakhulu afakwe emigqonyeni emibili ohlangothini lwayo. Ngengozi ehlekisayo, ngesikhathi nje lapho ithangi lakhe lisondela ebhulohweni eline-arch ephansi, amatilosi asemaphethelweni okugoba ibheji anquma ukubona ukuthi ukushesha kwethayi elingaphezulu kukhululekile, wagibela kulona eliphansi waphakamisa ikhanda lakhe ngaphezu kwamakhreyithi. Lapho emi emhlane wakhe ebheke ohambweni, akabonanga bungozi obukhona, futhi umkhawulo onamandla ongezansi webhulamu, njengoba njengensingo, usike ingxenye yesigaxa esingaba amasentimitha amabili ngaphezulu kweso lokunene.

Bese kwenzeka isimangaliso sangempela. Lapho, ngemuva kwamahora ambalwa, umatilosi engeniswa esibhedlela, wayesaphila. Odokotela baqala ukulapha inxeba, bengathembi ngempela ukusindisa isiguli esingajwayelekile, lapho evula amehlo bambuza ukuthi kwenzekani kuye. Kepha izimangaliso zaqhubeka! Lapho odokotela beqeda umsebenzi wabo futhi bebopha amakhanda abo, okwase kunciphile ngekota, isisulu sehla etafuleni elisebenzayo. Wafuna ingubo yakhe, wathi ufuna ukuya ekhaya. Vele, abamvumanga ukuthi aye ndawo. Futhi nokho, ezinyangeni ezimbili kamuva, iRhos yabuyela emkhunjini. Ukulimala, ngokusobala, akuzange kube nomphumela kuye. Ngesinye isikhathi, wayekhala ngesiyezi, kodwa ngenye indlela wayengumuntu ophilile ngokuphelele. Iminyaka engu-26 kuphela ngemuva kwengozi, ingalo yakhe yangakwesobunxele kanye nomlenze bakhubazeka kancane. Futhi eminyakeni emine kamuva, lapho lowo owayekade elwandle elaliswe esibhedlela, odokotela baqopha emlandweni wakhe wezokwelapha ukuthi isiguli sinomkhuba wokuqaqanjelwa yi-hysteria. Ngokunikwa ubudala, umuntu angabaza ubuqiniso bale ndaba. Kepha umuthi awazi amacala acashile ezenzeka kamuva kakhulu.

Ngo-1935, ingane yazalwa esibhedlela iSt Vincent's Hospital eNew York, eyayingenangqondo nakancane. Futhi nokho, izinsuku ezingama-27, ingane yaphila, yadla futhi yakhala, akukho okuhlukile kuzingane ezisanda kuzalwa. Ukuziphatha kwakhe kwakujwayelekile impela, futhi akekho noyedwa owasola ukungabikho kwengqondo ngaphambi kwe-autopsy. Ngo-1957, uDkt Jan Bruel noGeorge Albee benza isethulo esijabulisayo kwi-American Psychological Association. Benze ngempumelelo ukuhlinzwa, okwathi lapho isiguli esineminyaka engama-39 kwadingeka sikhiphe yonke i-hemisphere efanele. Ngaphezu kwalokho, ngokumangala okukhulu kodokotela, akazange alulame ngokushesha nje kuphela, kodwa futhi akazange alahlekelwe amakhono akhe engqondo edlule, ayengaphezulu kwesilinganiso, ngemuva kokuhlinzwa.

Kwathi ngo-1940, umfana oneminyaka engu-14 wafakwa emtholampilo kaDkt N. Ortiz, owayephethwe yikhanda elibi kabi. Ngemuva kwamaviki amabili, ngeshwa, washona, futhi waze wagcina impela umkhawulo futhi eqinile. Lapho odokotela benza i-autopsy, bashaqeka: cishe lonke ibhokisi lama-cranial lalithathwe yi-sarcoma enkulu - isimila esinesihluku esacishe sathatha ngokuphelele izicubu zobuchopho, esasikusho ukuthi isikhathi eside umfana wayehlala ngaphandle kobuchopho!

E-USA, ngesikhathi somsebenzi wokumba, isisebenzi sasePhineas Gage esineminyaka engama-25 saba yisisulu sengozi, imiphumela yaso yafakwa ezincwadini zemithi njengenye yezimfihlakalo ezingenakuqondakala. Ekuqhumeni kwesheke elinamandla, induku enkulu yensimbi engu-109 cm kanye no-3 cm ububanzi yanamathela esihlathini esingesihle, ikhipha izinyo elithambile, kwakhanyisa ubuchopho kanye nogebhezi, okwathi ngemuva kokundiza amanye amamitha ambalwa, yawa. Into emangazayo kakhulu ukuthi uGage akazange abulawe ngaso leso sikhathi futhi akazange alimale kabi kangako: wavele waphela iso nozinyo. Kungekudala impilo yakhe yacishe yabuyiselwa ngokuphelele, futhi wagcina amakhono engqondo, inkumbulo, engakwazi ukukhuluma futhi elawula umzimba wakhe. Kuzona zonke lezi zimo, izicubu zobuchopho zonakaliswa kabi ngenxa yokulimala noma ukugula, ngokwezibalo zemithi yendabuko, "umphathi wethu omkhulu kunenkosi" nje kwakungamelwe afeze imisebenzi yakhe yokuqagela izinto nokulawula izinqubo zokuphila emzimbeni. Kuyavela ukuthi zonke izisulu bezihlala cishe “ngaphandle kwenkosi emakhanda abo”, yize bekuzikhathi ezahlukahlukene.

Kepha kwenzeka ukuthi umuntu isikhathi esithile uhlala ephila ngaphandle kwekhanda, yize kusuka embonweni wezokwelapha lokhu akunakwenzeka ngokuphelele! Kwake kwathi lapho umphathi wenkampani uBoris Luchkin, owayilwa kwezobunhloli besimanje, waxoxa indaba emnandi. Ngandlela thile, ngesikhathi kuseshwa ngemuva kwamaJalimane, umphathi wamaphoyisa weqembu lawo lokuphinda agasele esitobhini se-grey. Lezi zimayini zazinecala elikhethekile lokungqongqoza elalijikijela ngemitha nengxenye, ngemuva kwalokho kwaba nokuqhuma. Kwenzeka lesosikhathi. Shards wandizela kuzo zonke izinkomba. Futhi omunye wabo wayidiliza ngokuphelele ikhanda lesikhulu esinezikhundla, owayehamba ibanga elingamamitha kude neLuchkin. Kepha umphathi ongenamakhanda, ngokusho kwenduna, akazange ewele phansi njengesithungu sokugunda, kodwa waqhubeka nokuma ngezinyawo zakhe, yize ayenentambo kuphela nomhlathi ophansi. Kwakungekho lutho ngaphezulu. Futhi lo mzimba owesabekayo wakhulula ibhantshi lakhe eligxiliwe ngesandla sakhe sokudla, wakhipha imephu enendlela esuka esifubeni wayelula wayifaka eLuchkin, esivele imbozwe ngegazi. Kungaleso sikhathi kuphela lapho i-lieutenant ebulewe ekugcineni yawa khona. Isidumbu somphathi, ngisho nangemva kokufa ecabanga (!) Samasosha akhe, athwahwahwahwahwa futhi angcwatshwa ngasendlunkulu yenhlangano. Kodwa-ke, akekho noyedwa owakholelwa endabeni kaLuchkin, ikakhulukazi njengoba amanye ama-scouts ahamba ngemuva engayibonanga yonke imininingwane ngakho-ke akakwazanga ukuqinisekisa amagama enduna.

Izincwadi zemibhalo yasendulo zisho ngesiqephu esinjalo. Ngo-1636, Inkosi uLudwig waseBavaria yagweba u-Diez von Schaunburg othile kanye namaLandsknechts akhe amane ukuba babulale ukuvusa umbuso. Ngenkathi iziboshwa zilethwa endaweni yokubulawa, ngokwesiko elinamandla, uLudwig waseBavaria wabuza u-Diez ukuthi ngabe yini isifiso sakhe sokugcina. Kwamangala kakhulu inkosi, yacela ukuba ibabeke bonke emugqeni owodwa kude nezinyathelo eziyisishiyagalombili komunye nomunye futhi banqume ikhanda kuye kwesokuqala. Uthembise ukuthi uzoqala ukujaha ukudlula ama-Landsknechts akhe, futhi labo abenesikhathi sokugijima esidlule kufanele axolelwe. UNoble Dietz ufake umngani wakhe, futhi wasuka emaphethelweni, waguqa phansi wabeka ikhanda lakhe ebhlokini elinqunyiwe. Kodwa lapho nje lowo owabulala eshaye ngembazo, uDietz wagxumela ezinyaweni zakhe waphuthuma edlula abaseshi ababekade bemangele. Kungemva kokuba egasele owokugcina kubo, washona wawela phansi. Inkosi eshaqekile yathatha isinqumo sokuthi kwakungekho ngaphandle kokungenela kukaDeveli, kepha nokho yagcwalisa isithembiso sayo futhi yaxolelwa i-Landsknecht.

Elinye icala lokuphila ngemuva kokushona kubikwa embikweni kaCorporate R. Crickshaw, otholakala ezinqolobaneni zoMnyango Wezempi waseBrithani. Siveza izimo ezimnandi kakhulu zokushona komphathi wenkampani "B" yenhlangano yase-1st Yorkshire, uCaptain T. Mulveni, ngesikhathi ukunqotshwa kwe-India yiBritish ekuqaleni kwekhulu le-19. Lokhu kwenzeke ngesikhathi sempi ebambene ngezandla ngesikhathi sokuhlasela eFort Amara. Induna yashaya inkemba yayo ekhanda lesosha. Kepha isidumbu esingenakhanda asizange siwele phansi, kodwa saphonsa isibhamu, sasingasho lutho ukuthi lesi sikhulu sidubula lesi sikhulu sesiNgisi enhliziyweni, kwathi ngemuva kokuwa kwaso. Isiqephu esimangalisa ngokwengeziwe sihola intatheli u-Igor Kaufman. Ngokushesha nje emva kwempi, umuntu othatha amakhowe wathola uhlobo oluthile lwedivayisi eqhumayo ehlathini eliseduze kwasePeterhof. Wayefuna ukuyihlola futhi wayiletha ebusweni bakhe. Ukuqhuma kwenzeke. Umthatheli we-Mushroom udilize ikhanda lakhe, kepha wahamba ngaphandle kwalo ngamamitha angamakhulu amabili, namamitha amathathu ebhodini eliwumngcingo emfuleni, kwathi lapho kuphela owashona. Intatheli iyagcizelela ukuthi lokhu akuyona ibhayisekili, bekukhona ofakazi, kanti nezinto ezisetshenziswayo bezigcinwe ezinqolobaneni zoMnyango ophenya ngobugebengu.

Kuyavela ukuthi noma ukulahleka kobuchopho okungazelelwe futhi okuphelele akuhileli ekufeni komuntu ngokushesha. Kepha-ke, ngubani noma yini elawula umzimba wakhe, imphoqa ukuba athathe izinyathelo ezinengqondo? Ukuphendula lo mbuzo, siphendukela kumqondo ohehayo weDokotela weSayensi yezobuchwepheshe i-Igor Blatov. Ukholelwa ukuthi, ngaphezu kobuchopho kanye nokwazi okuhambisana nakho, umuntu ubuye abe nomphefumlo - uhlobo lokugcina lwezinhlelo oluqinisekisa ukusebenza komzimba kuwo wonke amazinga kusuka emisebenzini ephakeme yezinzwa kuya ezinhlotsheni ezahlukahlukene kumaseli. I-Consciousness ngokwayo ingumphumela wesenzo se-software enjalo, okungukuthi, umsebenzi womphefumlo. Futhi ulwazi olwakha i-software lufakwa ngaphakathi kumamolekyuli we-DNA.

Ngokwemibono yakamuva, umuntu akanayo neyodwa, kepha zinhlelo ezimbili zokulawula. Esokuqala sifaka ubuchopho kanye nohlelo lwezinzwa. Isebenzisa ama-pulses we-electromagnetic ukudlulisa imiyalo. Ngasikhathi sinye, kunenye futhi - ngesimo sohlelo lwe-endocrine lapho abathwali bolwazi bezinto ezikhethekile zemvelo - ama-hormone.

Imvelo noma uMdali wanakekela ukuqinisekisa ukuzimela kohlelo lomyalo we-endocrine. Kuze kube muva nje, bekukholelwa ukuthi liqukethe kuphela izindlala ze-endocrine. Kodwa-ke, ngokusho kuka-A. Belkin, MD, ngeviki lesishiyagalombili kuya kwelelesishiyagalolunye lokukhulelwa, amangqamuzana obuchopho akumbungu ahlukana nomzali wawo futhi athuthele emzimbeni wonke. Bathola indawo entsha kuzo zonke izitho eziphambili - enhliziyweni, emaphashini, esibindini, ebunzini, emgodini wesisu, ngokusho kwemininingwane yakamuva - ngisho nasesikhunjeni. Ngaphezu kwalokho, lapho okubaluleke kakhulu isitho, kulapho kukhona khona. Ngakho-ke, uma ngasizathu simbe umphathi wethu omkhulu - ubuchopho - eyeka ukwenza imisebenzi yawo, uhlelo lwe-endocrine lungahle lusebenze. Kuma-molecule ayo e-DNA lapho umphefumulo kungenzeka kakhulu ukuba ugcinwe - izinhlelo ezihlangene zihlinzeka ngomsebenzi obalulekile womzimba nokuziphatha komuntu okuqaphelekile. Ngale ndlela, umuntu angacabanga isenzo semishini yokuphila ngemuva kweqiniso lokufa. Noma - yini, empeleni, ukufa? Futhi uma kuziwa ngomzimba.

INDODANA KAPILOT

Ngingaqinisekisa ukuthi angikaze ngizwe ngomshayeli wezindiza u-Presnyakov. Kepha ubuso bakhe esithombeni babubukeka bujwayelekile kimi. Yadutshulwa ngemuva kwendiza, isigqoko, lapho ungaphefumlela khona lapho kungekho moya. Kulesi sigqoko, ubukeka njengomuntu ohlukile kunendiza yokushayela.

UCaptain Presnyakov wesiteji esincane. Kodwa ngeke ukubone ngokushesha lokhu esithombeni, ngoba kudutshulwa okhalweni. Ngakolunye uhlangothi, izihlathi ezibanzi, namehlo anama-alkalis, namashiya angalingani, kanye nama-grooves angenhla komlomo ongaphezulu, nesigaxa ebunzini libonakala kahle. Noma mhlawumbe lesi akusona isikhafu, kepha ukhiye wezinwele onamathela ebunzini lakhe endizeni enzima.

Lesi sithombe ngekaVolodka Presnyakov. Alengise phezu kombhede wakhe. Lapho kungena umuntu omusha endlini, uVolodka umletha esithombeni athi:

Ukusho lokhu kube sengathi wethula isivakashi kuyise.

UVolodka uhlala eMoscow, endaweni yeSango leStraw. Vele, emgaqweni weVolodkina akukho sango, futhi ngisho nendlu yotshani. Emhlabeni kunemizi emisha emikhulu. Kwakungaphansi kukaPeter Wokuqala lapho kwakukhona khona isango. Ngiyazi ukuthi wayemi kuphi? Eduze kwesitolo sokudla noma ekhoneni, ebhange lokonga? Futhi bekungubani igama lomqaphi othi, ngobusuku obunemvula nobunzima bomsindo, agijime esangweni elifudumele ukuze athathe umoya futhi afudumale izandla zakhe zisuka esiqandeni amalambu ezinkuni? Okomzuzwana nje! Unogada akufanele alengise endaweni yokunakekela efudumele ngenkathi esemsebenzini ...

Ngaphansi kwamafasitela endlu yakwaVolodkin, amaloli alahla udoti ubusuku nemini: ukwakhiwa kuseduze. Kepha uVolodka wakujwayela ukubhonga kwabo futhi akamnakanga. Kepha akekho indiza eyodwa endiza ekhanda lakhe inganakile. Uzwa umsindo wemoto, uyaqala, aqaphe. Amehlo akhe akhathazekile ashesha ukuthola amaphiko amancane esiliva emotweni esibhakabhakeni. Kodwa-ke, yena ngaphandle kokubheka isibhakabhaka, angabona ngomsindo ukuthi iyiphi indiza endiza elula noma indiza nokuthi zingaki “izinjini” anazo. Lokhu kungenxa yokuthi kusukela ebuntwaneni ngangijwayela izindiza zezindiza.

Lapho uVolodka esemncane, wayehlala kude, kude naseMoscow. Edolobheni lezempi. Ngemuva kwakho konke, amadolobha, njengabantu, amabutho.

UVolodka wazalelwa kuleli dolobhana futhi wahlala kulo isigamu esihle sempilo yakhe. Umuntu akakwazi ukukhumbula ukuthi wafunda kanjani ukuhamba nokuthi walikhuluma kanjani igama lokuqala. Manje, uma ewa futhi waphuka idolo lakhe - uyakukhumbula lokho. Kepha uVoldka akazange awe futhi akazange aphuke idolo lakhe, futhi akazange abe nesibazi ngaphezulu kwehlo lakhe, ngoba futhi akazange asephule ishiya lakhe. Futhi ngokuvamile, akakhumbuli lutho.

Akakhumbuli ukuthi, lapho ezwa umsindo wemoto, wayefuna okuthile esibhakabhakeni ngamehlo aluhlaza okwesibhakabhaka. Futhi njengoba welula isandla sakhe: wayefuna ukubamba indiza. Isandla sasihlukumezekile, sinokugoqa esihlakaleni, kube sengathi othile udonsa ipensela le-ink.

Lapho uVolodka esemncane kakhulu, wayengabuza kuphela. Futhi lapho ekhula - eneminyaka emithathu noma emine - waqala ukubuza. Wabuza umama wakhe imibuzo engalindeleki kakhulu. Futhi kukhona lezo umama angakwazanga ukuziphendula.

"Kungani indiza ingawa ivela ezulwini? Kungani sinama-asterisks, futhi amaNazi awela yini ngemisila?"

UVolodka wayehlala nonina. Wayengenaye ubaba. Futhi ekuqaleni wayekholelwa ukuthi kufanele kube njalo. Futhi wayengahluphi nakancane ukuthi akekho ubaba. Akabuzanga ngaye, ngoba ubengazi ukuthi ubaba kufanele abe nguyise. Kepha ngolunye usuku wabuza umama wakhe:

Wayecabanga ukuthi kulula kakhulu futhi kulula ukuthi umama aphendule lo mbuzo. Kepha umama wathula. “Myeke acabange,” uVolodka wanquma walinda. Kepha umama akazange awuphendule umbuzo wendodana yakhe.

UVolodka akazange acasuke kakhulu ngoba unina washiya imibuzo yakhe eminingi engaphendulwanga.

UVolodya akazange abuze lo mbuzo kunina. Yini ukusetshenziswa kokubuza uma umama engakwazi ukuphendula? Kepha yena akazange akhohlwe ngombuzo wakhe kalula ngakhohlwa abanye. Wayedinga ubaba, futhi walinda ukuthi ubaba avele.

Okuxakayo, uVolodka wayekwazi ukulinda. Akazange afune ubaba ngaso sonke isikhathi futhi akazange afune ukuthi umama wakhe amtholele ubaba olahlekile. Waqala ukulinda. Uma umfana kufanele abe nobaba, khona lapho uzotholakala kungekudala.

"Ngiyazi ukuthi ubaba uzovela kanjani?" Kucabanga uVolodka. "Ngabe uzofika ngezinyawo noma afike ngebhasi? Cha, ubaba uzondiza ngendiza - ungumshayeli wendiza." Edolobhaneni lezempi, cishe bonke abafana babenobaba njengabashayeli bezindiza.

Ehamba nonina eyohambahamba, wabheka amadoda azayo. Wazama ukuqagela ukuthi yimuphi kubo obukeka njengobaba wakhe.

"Lona mude kakhulu," ecabanga, ebheka emuva kwi-high lieutenant, "awunakukwazi ukugibela ubaba wakhe ngemuva. Futhi kungani engenaye amadevu? Ubaba kufanele abe namadevu. Hhayi nje njengomthengisi ebhikawozi. Unamadevu abomvu. . Futhi amadevu kapapa azoba mnyama ... "

Zonke izinsuku uVolodka wayekulindele ngabomvu ukufika kobaba. Kepha ubaba akaveli ndawo.

"Mama, ngenzele isikebhe," kusho uVolodka maqede wanikeza umama wakhe ipuleti.

Umama wabheka indodana yakhe ngaphandle kokusiza, kwaba ngathi imbuze omunye wale mibuzo ayengakwazi ukuyiphendula. Kepha-ke ngokuzumayo kwavela ukuzimisela kuye. Wathatha i-tablet ezandleni zendodana yakhe, wakhipha ummese wasekhishini omkhulu waqala ukuhlela. Ummese akazange amlalele umama wakhe: akazange asike njengoba kufunwa ngunina, kodwa njengoba ethanda - nakanjani. Ngemuva kwalokho ummese wehla wasika umunwe kamama. Igazi lihambile. Umama waphonsa ucezu olungapheliyo lokhuni wathi:

"Ngingathanda ukukuthengela isikebhe."

Kepha uVolodka wanikina ikhanda.

“Angifuni engikuthengile,” kusho yena, wasethatha iphilisi phansi.

Abangane bakhe akanye nabo babenezikebhe ezinhle ezinamapayipi nososeyili. Futhi uVolodka wayenezinkuni ezilukhuni ezingavuthiwe. Kepha bekuyi-tile ethafile le, ebizwa nge-steamer, ebambe iqhaza elibaluleke kakhulu esiphelweni sikaVolodkina.

Ngesinye isikhathi uVolodka wayehamba emphemeni wefulethi ephethe umkhumbi ezandleni futhi wabhekana nomakhelwane wakhe uSergei Ivanovich ubuso nobuso. Umakhelwane wayengumshayeli wendiza. Usuku lonke wanyamalala esikhumulweni sezindiza. Kepha uVolodka "wanyamalala" enkulisa. Ngakho-ke cishe abakaze bahlangane futhi babengazani nhlobo.

- Sawubona, mfowethu! - kusho uSergey Ivanovich, ehlangana noVolodka ephaseji.

UVolodka waphakamisa ikhanda waqala ukuhlola umakhelwane. Kaze okhalweni, wayegqoke ihembe elimhlophe elijwayelekile, kanti ibhulukwe lakhe namabhulukwe kwakungezempi. Ithawula liboshwe ehlombe lakhe.

- Sawubona! - kuphendula uVolodka.

Ubize wonke umuntu "wena."

"Kungani uhamba wehla nehholo wedwa?" - kubuza umakhelwane.

"Futhi kungani ungaphumi?"

- Ungavumeli. Ngikhwehlela.

- Cishe ugijime ngemigodi ngaphandle kwama-galoshes?

Ekupheleni kwengxoxo, ebiyenzeke kumhubhe omnyama, umakhelwane wabona ithebhulethi ezandleni zikaVolodka.

- Siyini lesi sikebhe? Leli yibhodi, hhayi isikebhe, ”kusho lo makhelwane wathi:" Ake ngikwenzele isikebhe. "

“Ungaze yephule,” kumxwayisa uVolodka ebeka nethebhulethi.

- Ubani igama lakho? - Endleleni, umakhelwane wabuza, ebuka ucezu lokhuni.

Volodka. Kuhle. Umama wambiza ngeVolodenka, futhi lapha - uVolodka. Kumnandi!

Ngenkathi uVolodka ecabanga ngegama elisha, umakhelwane wakhipha ipanknife eyayisongeka ephaketheni lakhe wahluleka ukuhlela ipulangwe ngokungafanele.

Isikebhe esinje! Ubushelelezi, bushelelezi, bunepayipi phakathi, elinesibhamu ekhaleni. Isikebhe asizange sime phansi, sawela ohlangothini olulodwa, kepha ezindundwini wazizwa emkhulu. Awekho amaza ayengameqa. Behlise umoya, abangane bakaVolodkin bahlolisisa lo mkhumbi ngelukuluku. Wonke umuntu wayefuna ukumthinta, adonse intambo. Unqobile uVolodka.